期刊名称:Drustvena istrazivanja. Journal for General Social Issues
印刷版ISSN:1330-0288
出版年度:1995
卷号:4
期号:4-5 (18-19)
页码:679-701
出版社:Institute of Social Sciences IVO PILAR
摘要:ln the text the author attempts to sociologically reflect on rape in the context of particular spiritualities - the Serbian, Croatian and Muslim. The Orthodox creed transformed into "svetosavlje" (the concept of Holy Sava) has become an inarticulate, rigid ideology distancing itself from the definition of religion as love (towards God) and turning it all into hatred. Crucified between the attempt to conquer original faith and the notion that this has not been historically destined, the people of the "Holy Sava" tradition have become trapped in their unquenchable desire to spread in space by killing, conquering, destroying and raping. The data gathered suggests an approximative conclusion that they are not authentic Christian Orthodoxists but for the most part represent a heterogeneous group. In Croatian spirituality the being of evil as a separate existence is disputed. However, this has not prevented the Croats from successfully coping with it and fighting it in all its forms. This particular Croatian spirituality has not only accepted the idea of conciliation, but it has become aware that it represents one of the latter's fundamental supports. People of thought within the Church did not hesitate to place collective guilt in the tradition of principles that belong to paganism, for the judgment and condemnation of crime must point a finger at the guilt of a very definite person. Almost all of the Muslims' spiritual secret in Bosnia is to remain intact in the Islamic tradition, but at the same time to absorb all the living European values born or yet being born under the wing of the Christian cultural circle. This, ultimately, results in cultural creation which is, however it may seem contradictory, far away from the Islamic culture of other peoples as much as it is remote with regard to Croatian, and especially Serbian spirituality. Muslims are in this land, in a way, all that the others are, but also something else. Muslims and Catholics have indisputably throughout history depended on each other, and not only - such as the case is in recent history - to fight a common enemy, but also to make the most of all with which they can spiritually enrlch one another.