people are important, The

These are revolutionary times. AH over the globe men are revolting against old systems of exploitation and oppression and out of the wombs of a frail world new systems of justice and equality are being born. The shirtless and barefoot people of the land are rising up as never before. "The people who sat in darkness have seen a great light." We in the West must support these revolutions. It is a sad fact that, because of comfort, complacent, a morbid fear of communism and our proneness to adjust to injustice, the Western nations that have initiated so much of the revolutionary spirit of the modern world have now become the arch anti-revolutionaries. This has driven many to feel that only Marxism has the revolutionary spirit. Therefore, communism is a judgment against our failure to make democracy real and follow through on the revolutions that we initiated. Our only hope today lies in our ability to recapture the revolutionary spirit and go out into a sometimes hostile world declaring eternal hostility to poverty, racism and militarism. With this powerful commitment we shall boldly challenge the status quo and unjust mores and thereby speed the day when "every valley shall be exalted, and every mountain and hill shall be made low, and the crooked shall be made straight and the rough places plain."

A genuine revolution of values means in the final analysis that our loyalties must become ecumenical rather than sectional. Every nation must now develop an overriding loyalty to mankind as a whole in order to preserve the best in theirindividual societies.

This call for a world-wide fellowship that lifts neighborly concern beyond one's tribe, race, class and nation is in reality a call for an all-embracing and unconditional love for all men. This oft misunderstood and misinterpreted concept-so readily dismissed by the Nietzsches of the world as a weak and cowardly force-has now become an absolute necessary for the surrival of man. When I speak of love I am not speaking of some sentimental and weak response. I am speaking of that force which all the great religions have seen as the supreme unifying principle of life. Love is somehow the key that unlocks the door which leads to ultimate reality. This HinduMoslem-Christian-Jewish-Buddhist belief about ultimate reality is beautifully summed up in the first epistle of Saint John.

Let us love one another: for love is God and everyone that loveth is born of God and knoweth God. He that loveth not, knoweth not God: for God is love. If we love one another God dwelleth in us, and His love is perfected in us.

Let us hope that this spirit will become the order of the day. We can no longer afford to worship the god of hate or bow before the altar of retaliation. The oceans of history are made turbulent by the ever-rising tide of hate. History is cluttered with the wreckage of nations and individuals that pursued this self-defeating path of hate. As Arnold Toynbee says: "Love is the ultimate force that makes for the saving choice of life and good against the damning choice of death and evil. Therefore the first hope in our inventory must be the hope that love is going to have the last word."

We are now faced with the fact that tomorrow is today. We are confronted with the fierce urgency of now. In this unfolding conundrum of life and history there is such a thing as being too late. Procrastination is still the thief of time. Life often leaves us standing bare, naked and dejected with a lost opportunity. The "tide in the affairs of men" does not remain at the flood; it ebbs. We may cry out desperately for time to pause in her passage, but time is deaf to every plea and rushes on. Over the bleached bones and jumbled residue of numerous civilizations are written the pathetic words: "Too late." There is an invisible book of life that faithfully records our vigilance of our neglect. "The moving finger write, and having writ moves on..." We still have a choice today; nonviolent coexistence or violent coannihilation.

We must move past indecision to action We must find new ways to speak for peace in Vietnam and justice throughout the developing world-a world that borders on our doors. If we do not act we shall surely be dragged down the long dark and shameful corridors of time reserved for those who possess power without compassion, might without morality and strength witout sight Now let us begin. Now let us rededicate ourselves to the long and bitter-but beautiful-struggle for a new world. This is the calling of the sons of God, and our brothers eagerly wait for our response. Shall we say the odds are too great? Shall we tell them the struggle is too hard? Will our message be that the forces of American life (are) against their arrival as full men, and we send our deepest regrets? Or will there be another message, of longing, of hope, of solidarity with their yearnings, of commitment to their cause, whatever the cost? The choice is ours, and though we might prefer it otherwise we MUST choose in this crucial moment of human history.

As that noble hard of yesterday, James Russell Lowell eloquently stated: Once to every man and nation, Comes the moment to decide In the strife of truth and falsehood For the good or evil side; Some great cause God's new Messiah Offering each the gloom or blight And the choice goes by forever Twixt that darkness and that light Though the cause of evil prosper Yet tis truth along is strong. Though her portion be the scaffold SND upon the throne be wrong Yet that scaffold sways the future And behind the dim unknown Standeth God within the shadow Keeping watch above His own.

Copyright Crisis Publishing Company, Incorporated Jan/Feb 1999
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