The Soundscapes of Australia: Music, Place and Spirituality.
Campbell, Peter
The Soundscapes of Australia: Music, Place and Spirituality. Edited
by Fiona Richards. Aldershot, Hants: Ashgate, 2007. [xiii, 327 pp. ISBN:
978-0-7546-4072-1. 55 [pounds sterling]]
Exactly what qualities of Australianness Australian music possesses
has long been the subject of academic discussion, if not necessarily the
central focus of Australian composers themselves. Soundscapes of
Australia does not address this question directly, but rather approaches
the topic from the conviction that, as the music emanates from
Australia, by its very nature it must reflect that origin. The question,
then, does not so much concern the formation of Australianness, as the
form of that Australianness.
Exploration of the relationships between art and the landscape is
not, of course, limited to Australia, nor indeed to music. At the
University of Nottingham, the interdisciplinary Water, Culture and
Society project is investigating rivers as cultural spaces (perhaps they
are not the cultural backwaters one might presume). Daniel Grimley,
author of Grieg: Music, Landscape and Norwegian Identity, whose research
concerns constructions of landscape in Nordic music, is a member of the
Nottingham Landscape and Regionality Group that overseas the WCS project.
In 1998, the Australian Music Centre published a slim collection of
essays edited by Caitlin Rowley entitled Australia: Exploring the
Musical Landscape, in which, much like the present volume, various
writers discuss aspects of Australia's musical culture. While the
earlier work acknowledges that it is not comprehensive, it nonetheless
provides a brief introduction to all the major areas of music:
Aboriginal, folk, classical, popular, jazz and rock. Richards's new
volume is a collection of individual essays--she also acknowledges that
it is not intended to be a comprehensive or "historical
account" (p.2)--yet the overall feeling one gets from the book is
that the views are far too tantalising, the topics too broadly scattered
while at the same time the discussions too finely focussed for a
coherent picture of Australia's engagement with its landscape to be
appreciated. Two of the authors are represented in both publications,
but there is a clear distinction in audience (one general and one more
academic) that makes one want all the earlier authors to have had the
opportunity to expand on their contributions in the latter.
This present volume, then, sits within a broader area of research
into music and landscape. What we have is small, personal reactions to
composers, works or genres. There is a fascinating chapter by Kay
Dreyfus and Bronia Kornhauser on the music of a Jewish community in
Shepparton, a country town in Victoria, yet it serves merely to
highlight the lack of chapters on Vietnamese or Italian or Welsh musics.
Peter Tregear and Anne-Marie Forbes both contribute chapters dealing
with the English expatriate composer Fritz Hart, but there is none
specifically on Isaac Nathan or even Percy Grainger. Contemporary
classical composers fare better. As might be expected, they engage more
obviously (and more often more definitively) with the concept of the
landscape of Australia in their works. Here there are in-depth
discussions of the works and workings of such composers as Clive
Douglas, Anne Boyd, Colin Bright, Peter Sculthorpe and Barry Conyngham.
Not forgetting that spirituality is also the subject of this
volume, along with explorations of spiritual dimensions of Western
composers, there are essays concerning Yanyuwa and Dhalwangu musics
specifically, and Arnhem Land aboriginal music more generally. Each
chapter in the volume contributes greatly to our understanding of the
subject, although they vary widely in style and in the disciplines they
cover. Ros Band details 'Sound Installation and Acoustic Art in
Australia' without really grappling with any hard analysis, while
Linda Kouvaras delves deep into the scores of Sculthorpe's Port
Essington and Stuart Greenbaum's Ice Man. David Symons investigates
the likely links between the composer Clive Douglas and the literary
Jindyworobak movement (surely one of the clearest examples of a
landscape-based artform), while Fiona Richards's own chapter on the
'Ealing Film Scores of the 1940s and '50s' attempts to
trace Australianness in the film scores of such quintessentially British
composers as Ralph Vaughan Williams and John Ireland.
I have some quibbles. Delays in publication between 2005 and 2007
mean that some of the author biographies are seriously out of date,
although they easily could have been revised. The list of
'Libraries' in the acknowledgements (p.xii) is an admixture of
archives, libraries and other organisations, some of which do not even
have 'libraries', and several of which are misnamed: it is the
National Archives of Australia, and an 'Aboriginal Islanders and
Torres Straits Unit' is probably the Aboriginal and Torres Strait
Islander Studies Unit (ATSIS) at the University of Queensland, although
the Australian Institute of Aboriginal and Torres Strait Islander
Studies (AIATSIS) is equally likely. The index refers to the Australian
Broadcasting Commission with no mention of (or differentiation from) the
Corporation that it became in 1983, and the first entry is
'Aboriginal' without a noun for it to qualify: aboriginal
music, culture, society, language, treatment? (The same goes for
'Celtic', although there is an entry for 'Jewish
community'.)
The dust-jacket promises a book that shows us 'ways in which
composers and performers have attempted to convey a sense of the
Australian landscape through musical means'. This it achieves
admirably, if a little patchily. The publication is also infused with
'a sense of the vibrancy and diversity of the music inspired by the
sights and sounds of the Australian landscape'. My only
disappointment is that the 'vibrancy' of the garish
green-and-gold cover (that looks nothing like an Australian landscape)
might mean that possible readers won't go near it.
Peter Campbell
Trinity College
The University of Melbourne