Pronatalism under Howard.
Heard, Genevieve
This article documents the re-emergence of pronatalism in rhetoric
and policy under the Howard Government. The author argues that the
language of gender equity theory has facilitated this development.
However, the Government has not followed through on the policy
implications of this perspective.
INTRODUCTION
In 2006, the Howard Government celebrated a decade in power. The
news media marked the anniversary with reviews of Howard's
achievements and failures, noting major changes in economic and social
(including family) policy. Another aspect of change under this
Government, largely absent from these reviews, is worthy of comment.
This is the way in which the issue of low fertility has been returned to
the political agenda in a manner not seen since the advent of feminism
and individualism, which saw childbearing decisions placed firmly in the
hands of individual women.
The extent of this shift is easily illustrated. In 1994,
Australia's most recent population inquiry (1) declared fertility
to be beyond the scope of legitimate government intervention. Yet only
one decade later, in the lead-up to the 2004 election, the two major
parties were engaged in a bidding war over cash payments to be paid at
the birth of a baby. Under an ostensibly noninterventionist government,
fertility shifted from being 'a personal matter not to be directly
and deliberately manipulated by government action' (2) to the
subject of public debate and legitimate political concern. It is worth
documenting when and by what means this shift in attitudes and policy
occurred. This article tracks the (re)emergence of pronatalism in
rhetoric and policy across four terms of Howard Government, and the role
of various stakeholders in the fertility debate.
The analysis also considers the way in which the issue of low
fertility has been framed. The take-up of the issue has been greatly
facilitated by the language of gender equity theory (frequently
elaborated in this journal by Peter McDonald). In particular, the
framing of the matter in terms of 'work and family balance'
has proved broadly acceptable to media and public. The Government has
embraced this language, but has failed to implement the policies implied
by the gender equity perspective. Instead, policies more palatable to
its conservative constituents have been pursued.
TERM 1: RUDDOCK REJECTS A ROLE FOR GOVERNMENT 1996-98
The problem of population ageing was just starting to generate
serious concern among political elites when the Howard Government came
to power. Reporting in June 1996, only a few months after the election,
the National Commission of Audit drew attention to the likely impact of
demographic change on Commonwealth finances. (3) Initially, indeed,
discussion of population ageing focussed almost exclusively on its
economic implications, with little attention to its causes. (4)
When the possibility of using policy to influence demographic
outcomes was raised during the Government's first term, it was
solely in terms of immigration. Soon after the Coalition Government
gained power, Philip Ruddock (then Minister for Immigration and
Multicultural Affairs) stated his party's position that
'immigration policy is generally accepted as the only practical
tool for influencing the directions of Australia's
population'. (5) On the subject of fertility, Ruddock was adamant
that the issue was beyond the scope of government concern. Here the
Minister took his lead from the 1991 National Population Council (NPC)
Report (6) that had 'clearly rejected the idea that governments
should seek to influence such things as fertility levels', (7) and
went on to state that:
I agree with the NPC's view that 'the role of government in the area
of fertility is only that of ensuring that couples are provided with
the maximum extent of informed choice in deciding whether or not they
have children'. Certainly the Coalition has no intention of trying to
influence fertility levels. (8)
TERM 2: FEMINISM, PRONATALISM AND GENDER EQUITY THEORY 1998-2001
An incident early in the Government's second term suggests
that politicians were wise to be wary of the fertility issue. In April
1999, Jeff Kennett, then Victorian Premier, caused a furore when he
broached the issue in a speech to students at Mac.Robertson Girls'
High. Echoing the business lobby's argument that Australia's
prosperity depends on population growth, (9) Kennett was quoted as
stating that:
'our women are not producing enough offspring to simply maintain our
population levels ... It is important that we keep our population
increasing so that there are enough young people meeting the demands
of society'. (10)
Leaving aside the unrealistic demographic target he espoused
(increasing Australia's population by 50 per cent by 2060),
reactions to Kennett's statement reveal the sensitivity of the
fertility issue at this point. The responses from feminist groups which
appeared in the newspapers the following day were immediate and damning.
A Women's Electoral Lobby spokeswoman labelled Kennett's
comments 'incredibly sexist'. They would not have been made at
a boys' school, added a National Union of Students spokeswoman,
(11) and were 'completely out of step with changing gender
relations in today's society, particularly the acknowledgement that
it is a woman's right to choose whether or not she will have a
baby'. (12)
Unsurprisingly, politicians from opposing parties also seized the
opportunity provided by the media beat-up to pour scorn on
Kennett's comments. Democrats senator Lyn Allison reportedly said
that Kennett 'was stuck in the 1950s. "It's a pretty sad
day when you have a State leader telling girls that their duty to their
country is to breed"', while NSW Premier Bob Carr claimed the
comments were reminiscent of Nazi Germany breeding camps. (13)
Feminism and pronatalism--an uneasy relationship
The reaction to Kennett's comments reflected a deep societal
mistrust of pronatalism, on which his political opponents were able to
capitalise. Pronatalism is antithetical to the feminist ideal of
self-determination for women, with which the very notion of (mostly
male) politicians intervening in matters relating to female reproductive
freedoms sits most uncomfortably.
Arguably, however, it is not pronatalism per se that offends
feminist sensibilities, but the manner in which pronatalism is put,
reflecting the way in which the problem of low fertility is
conceptualised. Feminists have been understandably wary of pronatalism,
not because they object to childbearing (although some may), but
because, in most forms, pronatalism has sought to restore a gendered
division of labour which would restrict women's opportunities
outside the home. As McDonald explains:
To the extent that pronatalism is presented as the need for women to
do their duty for the nation, pronatalism is anti-feminist.
Pronatalism in this context is portrayed both by proponents and
opponents as the bulwark of 'traditional family values' by which women
will return to the role preordained for them by nature and by
god. (14)
The reaction to Kennett's comments may be understood in
similar terms. Kennett's mistake was not that he raised the issue
of low fertility but the manner in which he raised it. The scandal was
that Kennett made his comments at a girls' school and was therefore
seen to be exhorting young women to choose motherhood over career. (The
vilification of journalist Virginia Hausseger in 2002, after she
publicly declared that choosing career over motherhood had ultimately
left her unfulfilled, further served to illustrate the sensitivity of
the feminist lobby on this point.) (15)
On both sides of politics, the response to Kennett's comments
was interpreted as a warning that the fertility issue remained
off-limits. Then Victorian Labor Opposition Leader, Steve Bracks, and
Prime Minister John Howard moved to reassure voters that fertility was
not considered a matter for political intervention. Bracks said:
'Victorians did not want the Premier to advise them on personal and
family decisions--"When will the Premier get off telling
individuals what to do?"' (16) At the same time, Howard
declared that: 'The question of how many children men and women
choose to have is a matter for them, I don't express a view either
way'. (17) Kennett himself said that the fracas illustrated why
politicians were 'fundamentally scared to talk about'
population issues. (18)
Gender equity theory
It is in the context of this political sensitivity that the appeal
of gender equity theory--which appeared by that name in a number of
academic journals in 2000 (19)--must be understood. The achievement of
McDonald and other proponents of this perspective has been to present a
pronatalist argument which does not offend the feminist ideal of full
participation for women in the public sphere.
Although gender equity theory attributes low fertility to the
advances of women in education and work, it does not seek to reverse
these trends. In fact, it argues that a policy approach based on
traditional homemaker roles for women is 'likely to produce a
negative reaction and a reduction of fertility'. (20) The most
compelling evidence for gender equity theory is, in fact, that countries
with the lowest-low fertility (Italy, Spain, Greece and Japan, for
example) are precisely those which espouse socially conservative values
and which support a male breadwinner/female homemaker model of the
family. Under such systems, the opportunities gained by women in
education and market employment are so severely compromised by having
children that women are reducing their fertility to 'precariously
low' levels. (21)
Rather, gender equity theory argues that fertility remains higher
where women are supported in their desire to combine both work and
family goals. It is therefore acceptable to feminists, not only because
it promotes female workforce participation, including that of mothers,
but because the 'blame' for low fertility lies not at the feet
of individual women but with governments and employers who perpetuate the conflict between these goals.
Gender equity theory further appeals to the feminist ideal that
women should exercise absolute freedom of choice with regard to
reproductive decision-making. One of the central planks of gender equity
theory is that women are not, in fact, entirely free to choose
motherhood under existing social conditions--the argument depends on
survey evidence that fertility preferences remain above actual
behaviour. (22) If low fertility reflects a situation in which women are
being denied freedom of choice with regard to their childbearing
decisions, the problem of low fertility--far from causing
offence--becomes a worthy feminist cause. Leslie Cannold, for example,
takes up this cause in her recent book, subtitled 'Why women are
losing the freedom to mother, and how they can get it back' (Curtin
University Books, 2005)
The appropriate policy direction implied by gender equity theory is
reform of 'the institutional arrangements that entrench the male
breadwinner model of the family'. (23) This has been the oft-quoted
approach of welfare states such as Sweden, which has provided parents
with low-cost child care and taxation transfers. (24) In addition to
remedying the lack of affordable child care, and the removal of any bias
towards single income families inherent in the tax system, this
perspective argues the need for 'family-friendly' policies
that avert conflict between family and career goals for women: for
example, more generous parental leave entitlements, greater provision of
part-time jobs, and flexible working hours. (25)
The issue gains momentum
Using the framework provided by gender equity perspective, a number
of politicians subsequent to Kennett were able to raise the issue of low
fertility without provoking such outrage. In fact, only eight months
later, Ruddock made another statement of population policy which hinted
at retreat from his earlier position that fertility was off-limits to
government. This time, the issue of low fertility commanded a little
more space, albeit at the end of a discussion which remained otherwise
focussed on immigration. Ruddock acknowledged the suggestion that
'family-friendly policies' could be used as a means of
'encouraging higher fertility', but considered this to be a
futile goal.
The government of course has a strong commitment to family-friendly
policies and will continue to enhance these ... I must caution,
however, on any speculation that family-friendly policies will have a
dramatic effect on fertility rates. The research seems to suggest a
marginal and short-term impact is the best we can expect. (26)
Unlike Kennett earlier that same year, Ruddock received no
criticism for expressing concern over low fertility. In fact, the only
criticism to be found in newspapers was an Opposition piece arguing for
greater attention to the issue. (27)
Indeed, in late 1999 and in 2000, the issue was taken up by several
members of the Federal Opposition. Martin Ferguson, (28) Wayne Swan,
(29) Kim Beazley (30) and Jenny Macklin (31) all expressed concern over
low fertility. While some employed the language of gender equity theory
more explicitly than others, it became standard to frame the issue in
terms of 'work and family balance', to be achieved through
'family-friendly policy'. Consider, for example, the following
statement from Macklin:
Progressive work and family policies that permit greater room for
children are good for the economy and good for the country. Failure to
adopt a new approach and stabilise the nation's declining fertility
rate puts Australia in serious danger of becoming a child-free
society. (32)
What Ruddock and the Opposition players seem to have learnt was
that to frame the issue in this manner was to suggest structural factors
working alongside personal decisions regarding family size. Thus the
language of gender equity theory provided a degree of abstraction from
the no-go area of individual women's childbearing decisions.
By the end of 2000--perhaps pressured by this competition from the
Opposition for ownership of the issue--Ruddock was prepared to expand on
his earlier statements regarding low fertility. The matter was central,
rather than peripheral, in his address to the Australian Centre for
Population Research in October, (33) and Ruddock had clearly subscribed
to the views that low fertility (a) constitutes a 'risk' and a
'danger' to society, and (b) is to be understood in terms of
women's life choices regarding education and employment:
... it is apparent that the decline in fertility rates over the past
few decades has been associated with significant increases in
educational and labour force opportunities for women.... The challenge
now is to protect and enhance these gains while at the same time
guarding against the risk that fertility rates may fall to dangerously
low levels.
Ruddock spoke of the need to arrest fertility decline and by now
was prepared to offer a target (of around 1.65 babies per woman) in
order to stabilise the size of Australia's population. Again (at
least when filtered through the news media), the solution was reduced to
'family-friendly policy'. (34)
Following Ruddock's comments in late 2000, The Age and The
Australian published editorials in support of Government attention to
low fertility. This was noteworthy in itself given the treatment Kennett
had suffered at the hands of these same papers the previous year.
Moreover, both did so with an unquestioning acceptance that the nature
of both problem and solution lay with women combining childbearing and
work. The following excerpts from The Sunday Age (35) read like a precis
of the gender equity argument, illustrating the success with which this
particular academic perspective had penetrated public discourse:
Surveys here and overseas show that most young people want to have an
average of a little more than two children.... Unfortunately, once the
realities of juggling work and a child hit home, many people decide
not to have a second child. And women, in particular, learn that
having children disadvantages their careers. It is also known that
countries, such as France and the Nordic countries, that have more
family-friendly workplaces and more liberal family structures, have
higher fertility rates than countries such as Spain and Italy, which
have more traditional family structures. Australian governments and
industry must find ways of providing incentives, rather than
disincentives, for parenthood.
The Australian agreed that the birth rate was 'the more
important element' contributing to population ageing. (36) Again,
it is worth quoting from the paper in order to show how the gender
equity perspective on the issue was adopted wholesale:
The Government should look at adjusting to the reality of new
families, where women have more to offer society as workers than as
stay-at-home mums. Policies that accept childcare as essential are
crucial to encouraging parents to have more children. So are
flexibility on income replacement, maternity leave and working hours.
Across both articles, the talk of opportunity costs for women, the
international comparisons with 'more liberal' states, and the
calls for 'family-friendly' policies all find their origin in
the gender equity argument.
By March 2001, given this degree of public interest in the matter,
Ruddock was no longer uncertain that there was a role for public policy
with regard to low fertility. Rather, he reiterated the need to
'find out more about why the fertility rate is falling and, where
possible, formulate policies which address this issue'. (37)
At this point, despite the rhetoric, formal Coalition policy was
yet to incorporate pronatalist elements. This first occurred in the
lead-up to the 2001 Federal election. The campaign also marked the point
at which the issue had gained enough momentum (independent of other
population issues) that it outgrew Ruddock's Immigration portfolio
and was adopted by the Prime Minister and Treasurer.
TERM 3: HOWARD, HREOC AND HAKIM 2001-04
2001 federal election campaign
Talk of 'work and family balance' began to appear in
prime ministerial statements in the lead-up to the 2001 federal
election. In his pre-election speeches to the National Press Club in
August and November 2001, Howard identified three key policy challenges
for his government's third term. First among these was 'the
ageing of our population', followed by 'balance between work
and family' (the third was 'sustainability'). The issue
of low fertility per se was never mentioned, but it is notable that by
this stage the demographic and social issues surrounding low fertility
were linked--and indeed prioritised--in the Prime Minister's public
statements. (38)
Howard announced the First Child Tax Refund, or 'Baby
Bonus', at the Federal Liberal Party Campaign Launch in October,
2001. The refundable tax offset allowed women to claim back up to $2500
per year of the taxes they paid in the previous year, for up to five
years after the birth of a first child, provided they stayed at home.
(39) The scheme was designed to give back to new mothers a sum
proportional to their prior earnings.
The Refund was considered the 'biggest surprise' (40) and
the 'policy highlight' (41) of the campaign launch, and
commentators struggled to explain the policy in electoral terms. (42)
Howard himself explained the initiative using the 'work and family
balance' rhetoric:
I have outlined during the year some of the government's priorities in
a broad sense for its third term. One of these is the ongoing
challenge of the balance in our lives between work and family. I guess
of all the many discussions around the community and neighbourhood
barbeques, that particular balancing act for so many families with
young children probably comes up more frequently then [sic] any. (43)
Amid a long spiel about helping families through the financial
challenges posed by the birth of a child, there was only one small hint
that the Refund might have other aims: '... in addition, of course,
assistance with family formation is very much in Australia's long
term interests'.
Yet public responses to the announcement immediately recognized the
pronatalist intent behind in the policy. 'So it is [in
Australia's interests]', editorialised The Australian,
'given Australia's fertility levels are below the population
replacement rate and still falling and how frightening are the
projections of an ageing population and shrinking labour force'.
(44) In fact, just as surprising as the Government's decision to
introduce the policy was the public reaction, or lack thereof, to its
inherent pronatalism. There was no protest at government interference in
family affairs. In fact, some criticized the Refund on the grounds that
it did not address the issue of low fertility directly enough. (45)
Rather, commentators noted that 'the critique was all about
the delivery, rather than the philosophy behind the policy'. (46)
The Refund was swiftly deemed discriminatory because it favoured
stay-at-home mothers, unfair because high-income earners received most,
and inadequate because it failed to compensate for a mother's lost
earnings. (47) Take-up of the benefit was low, and the policy was
discarded at the following election. Nevertheless, the Refund marked a
significant shift, both in terms of its inherent pronatalism and in
terms of the broad acceptance with which this pronatalism was received.
The Intergenerational Report
The key to understanding the pronatalist shift behind the Baby
Bonus may lie with the Intergenerational Report, released on the
occasion of the Budget 2002-03 in May 2002. The Report was 'the
first by any Australian government to assess the long-term
sustainability of government finances in detail' and aimed to
provide 'a basis for considering the Commonwealth's fiscal
outlook over the long term, and identifying emerging issues associated
with an ageing population'. (48)
The Intergenerational Report was certainly the first official
document to spell out the dramatic implications of low and declining
fertility for the ageing of the population and, in turn, for the
economy. The Report assumed further decline in the fertility rate (to a
TFR of 1.6 babies per woman by 2042), which was presented as the primary
influence over the size and growth rate of the labour force in future
decades. While it contained no mention of efforts to boost fertility, it
seems likely that Howard's stated third term priorities of
addressing 'the ageing of our population', followed by
'balance between work and family' were shaped by the Report,
which would have been in the works during the 2001 election campaign.
Maternity leave debate
In this environment, the fertility debate began to seem not only
acceptable but useful to feminists. It became a 'bargaining
chip' for some, who implied that 'the birth strike' would
continue until policy-makers effected changes to facilitate
mothers' workforce participation. This is perhaps most evident in
the campaign for a national scheme of paid maternity leave, spearheaded
by the Human Rights and Equal Opportunity Commission (HREOC). Federal
Sex Discrimination Commissioner Pru Goward's Interim Paper on
'Options for paid maternity leave' (49) was released in April
2002 and invited comments on a number of alternative models. The final
'Proposal for a national maternity leave scheme', released in
December 2002, recommended a federally-funded scheme of 14 weeks paid
maternity leave for all women in paid work. (50)
Low fertility figured strongly among the many imperatives canvassed
by the HREOC investigation. In fact, the Proposal notes that the release
of the Interim Paper generated an 'extraordinary' volume of
interest, (51) a major focus of which concerned the ability of paid
maternity leave to affect fertility rates. (52) The investigation
received submissions from 'unions, employers and individuals'
concerned about low fertility as a cause of population ageing and a
shrinking labour force.
While cautioning that 'no single policy measure will increase
Australia's fertility rate to replacement level', the Proposal
asserts that 'paid maternity leave can be expected to make a
contribution to Australia's fertility by making it easier for
families who have decided to have a child to do so'. (53) Adopting
the language of gender equity theory, the Proposal further advised that:
paid maternity leave would need to be part of a suite of family-
friendly workplace policies if it is to assist families to combine
work and family and remove some of the barriers to the decision to
have a child. (54)
Conservative opposition
HREOC's push for a national system of paid maternity leave was
opposed by many conservative lobby groups. Conservatives themselves
endorse 'family-friendly policy', but understand this very
differently to mean supporting mothers to stay at home, rather than to
work. Conservatives oppose paid maternity leave on the grounds that it
favours working mothers: 'paid maternity leave goes only to those
women who return to work, and discriminates against full-time
homemakers'. (55) It is also viewed as encouraging the use of
formal child care, which many conservatives oppose in principle.
National Civic Council (NCC) president Peter Westmore argued that
'the weakness of the current debate about paid maternity leave is
that the voice of full-time mothers is not being heard'. (56) In
fact, submissions to the HREOC inquiry into paid maternity leave suggest
that this voice made itself loudly and effectively heard. A close
examination of the report reveals that conservative lobby groups
(religious and women's groups in particular) were heavily
represented among those who argued that the proposal would discriminate
against stay-at-home mothers. (57) Despite such submissions, HREOC
maintained the position that paid maternity leave should be a workforce
entitlement that relates specifically to the need of employed women for
income replacement and/or a period out of the workforce after
childbirth. (58)
Unfortunately for the Sex Discrimination Commissioner and her
supporters, the use of the low fertility issue as fodder for the
maternity leave campaign backfired badly. Moral conservative and then
Minister for Employment and Workplace Relations Tony Abbott famously claimed that a compulsory system would be adopted 'over this
government's dead body'. (59) Sure enough, the Coalition
Government seized upon the absence of evidence that paid maternity leave
could boost fertility and used this argument to reject the proposal
altogether. Howard asserted:
We do have a declining birth rate, but you shouldn't be so naive as to
imagine that introducing a paid maternity leave support of a period of
12 or 14 weeks is going to on its own suddenly reverse the declining
fertility rate in this country, that is simplistic and naive in the
extreme. (60)
The Government's resistance to a national system of paid
maternity leave--provocatively described by Westmore as 'a test of
the Government's policy towards the family' (61)--suggests
that pressure from conservatives, whether within or without the
Coalition Government, had some effect in moderating the influence of the
gender equity perspective on the policy response to low fertility.
Preference theory
Here, the take-up of Catherine Hakim's preference theory by
conservative groups, and by the Prime Minister himself, is important.
Underpinning preference theory is the idea that women in modern
societies are faced with an unprecedented degree of freedom regarding
their work and family choices. (62) These choices, when exercised in a
social environment that prioritises individual autonomy, reveal female
heterogeneity to its full extent. In particular, Hakim identifies three
'ideal types' of women distinguished by heterogeneous
preferences and priorities regarding the conflict between family and
employment: home-centred, work-centred, and adaptive. According to Hakim, economic and structural conditions may only alter the relative
sizes of the three groups, primarily through influencing the choices of
adaptive women.
NCC writers in particular have enthusiastically endorsed preference
theory. (63) Australian Family Association national secretary Bill
Muehlenberg, for example, praises Hakim's work and makes a direct
leap from her research to his own ideological agenda:
One of the major conclusions of [Hakim's] research is that women
clearly do not have one view on the issue of work and home, but
many.... Thus, if some women want to stay at home, and eschew the paid
workplace, then government policies should recognise and accept those
preferences.... The importance of Hakim's thesis cannot be
underestimated. The 'one-size-fits-all' approach of most governments
to questions of women and work are simply unworkable, restrictive and
coercive ... And given that the one size pushed is usually an
uncompromising feminist version, the sooner we jettison such an
approach, the better. (64)
Preference theory has also proved popular with women of the
intellectual right such as Bettina Arndt (65) and Anne Manne, (66) both
of whom delight in challenging feminist orthodoxy. Most importantly,
preference theory is reported to have had a profound influence on Howard
and his Government's policies. (67)
In reality, Hakim claims neutrality in the 'war' between
conservatives and feminists, and is scathing about attempts on both
sides to impose 'ideologically driven notions of the ideal
family'. (68) What is it, then, about preference theory that so
appeals to conservatives?
First, preference theory fits nicely with rhetoric about valuing
motherhood and women's choices (which became so prominent in the
oratory at the time of the 2004-05 Budget). Again and again, Howard has
repeated the mantra that 'our key policy goal in this area is to
facilitate choice for families, not to mandate behaviour'. (69)
This line was specifically endorsed by Hakim. (70)
The second and related advantage of preference theory is that it
offers a way out of the more controversial and extreme (to the
conservative mind) policy options that accompany gender equity theory,
paid maternity leave being the prime example. The escape route comes via
the argument that such policies favour only one type--the
'work-centred' type--of the three types of women identified by
Hakim (71), neglecting the interests of 'home-centred' and
'adaptive' women who would prefer to care for their children
at home.
The link between preference theory and the Government's
maternity policy is evident in Howard's address at the Aston
electorate dinner in Melbourne in July 2002. In an unusually explicit
endorsement of academic theory, Howard cited Hakim's ideas to
defend his imminent rejection of a paid maternity leave scheme:
It's important that we don't make the mistake of thinking that there's
a one size fits all approach. The proposition that we should have some
kind of maternity leave is a proposition that ought to be examined ...
as part of an overall policy package. I've been very impressed with
some research I've read recently by an English researcher by the name
of Catherine Hakim ... I think it's important in this whole area that
we don't make the mistake of saying to the community well this is a
particular prescription for a particular section of the community and
we're going to mandate it for all sections of the community. (72)
Despite rejecting a national system of paid maternity leave--one of
the most important policy implications of gender equity theory--Howard
continued to employ the 'work and family' rhetoric which
originated with this same perspective. Indeed, at the Aston dinner, amid
all the self-congratulation on the Liberals' 2001 election win, the
only substantive issue to be raised was that of 'work and family
balance'. Howard declared that: 'nothing is more important
than the debate that goes on in the community, I call it a barbecue
stopper, about the balance between work and family'. (73)
TERM 4: THE RHETORIC CONTINUES 2004-
The lead-up to the 2004 Federal election intensified the
competition in this policy area. This time, the Labor Opposition was
first to announce its own 'baby care payment', setting the
scene for a bidding war between the two major parties. As part of the
2004-05 Budget produced before the 2004 election, Treasurer Peter
Costello announced 'the largest package of measures ever to assist
families who are juggling work and child-rearing'. The Budget
boosted Family Tax Benefit (FTB) Part A by $600 per child, and raised
the FTB Part B income limit for secondary earners in families with
children under five years. (74) The failed Baby Bonus was replaced with
a tax-free, lump sum payment of $3000 to all mothers, irrespective of their employment status. The shift in the attitudes of both the
Treasurer and the Prime Minister was evident, as journalist Emma-Kate
Symons noted:
After years of scoffing at suggestions governments can induce couples
to have children, the Treasurer this week assumed the fertility mantle
like a man who had always been in the business of pestering voters to
procreate and profit. (75)
Once again, the 2004-05 'breeder's budget', (76)
despite its nickname, attracted little serious criticism on the grounds
of its pronatalism.
Despite the fact that these measures were introduced as
'family-friendly policy', they do not reflect the gender
equity perspective with which this language originates, since they are
not designed to facilitate mothers' workforce participation (though
McDonald has endorsed the maternity payment (77) and seems to have
broadened his position, with decreasing emphasis on policies aimed at
working mothers and increasing emphasis on the principle of horizontal
equity). (78) The payment is perhaps more in keeping with the rhetoric
of preference theory, in that it is strictly neutral with regard to the
working preferences of mothers, and has also been endorsed by Hakim.
(79) Certainly, it is difficult for proponents of any theoretical
perspective on the issue to argue against the provision of a bonus to
support families with newborns. Yet it is unclear by what means the
maternity payment is supposed to boost fertility. Ultimately, a cash
payment paid at the birth of every baby would seem to imply that low
fertility is an issue of affordability. But is there any theoretical
and/or empirical basis for believing that a one-off payment can induce
couples to consider an extra child or children?
According to the Government, the facts speak for themselves.
Figures released in March 2005 showed a small rise in births, (80) and
some maternity hospitals also reported increased numbers. (81) The data
referred to births occurring in the September quarter 2004 and was not,
therefore, indicative of any response to the maternity payment,
established in July 2004. Nevertheless, the Howard Government lost no
time in claiming credit for the 'boom', (82) reportedly
stating that 'the bonus had been instrumental in lifting the
nation's fertility rate'. (83) The Australian featured a photo
of a beaming Peter Costello surrounded by newborn babies at
Melbourne's Royal Women's Hospital. The Treasurer told The
Herald Sun: 'I feel proud to have brought the maternity payment to
birth ... it was my little bit of labour'. (84) Such reports have
continued to appear as subsequent figures confirm a rise in births. (85)
And yet, when faced with the argument that the payment might encourage
teenage pregnancy, even Costello claims that 'nobody would get
pregnant for a $4,000 payment'. (86)
Meanwhile, other Coalition policy directions directly contradict the gender equity argument. Arguably the Government's recent
industrial relations reforms fail the 'family-friendly' test.
For example, Goward claims that the spread of individually-negotiated
Australian Workplace Agreements (AWAs) will further reduce access to
paid maternity leave, which, where available at all, is usually provided
by employers as part of collectively-negotiated enterprise agreements.
(87) She also claims AWAs offer reduced protection from excess or
unpredictable working hours, and could therefore make parenting more
difficult for both women and men.
CONCLUSION
This article has traced the development of the Howard
Government's handling of the fertility issue, from outright
rejection in its first term to explicit pronatalism in its fourth. In
2006, politicians continue to express concern over low
fertility--Costello's Census launch speech in July was devoted to
the subject. (88) Further, they continue to do so using 'work and
family' rhetoric. An inquiry into Balancing Work and Family is
underway, conducted by the House of Representatives Standing Committee
on Family and Human Services. While the Terms of Reference state that
'The Committee shall inquire into and report on how the Australian
Government can better help families balance their work and family
responsibilities', (89) the official media release nominates low
fertility as the explicit justification for the Inquiry. (90) The
release goes on to advocate 'family-friendly' solutions in
terms which arguably pre-empt the findings of the Inquiry.
Meanwhile, immigration--far from being the 'only practical
tool' available to the Government--is decidedly out of fashion as a
means of influencing Australian population outcomes. Again,
Costello's Census launch speech made it clear that using births to
prevent population decline is now, in the Government's view, far
preferable to using increased immigration, which carries with it risks
of social 'division', 'disruption' and
'dislocation'. (91)
Political interest in the issue of low fertility clearly stems from
a growing understanding of the demographic causes and economic
implications of population ageing. However, I have suggested that the
framing of the issue is the key to understanding its re-emergence.
Pronatalism is more readily swallowed if couched in terms of 'work
and family balance', the effect of which is to turn an economic
imperative into a social one. This language has its origins in gender
equity theory. In fact, the gender equity perspective seems to have
provided the necessary rhetorical framework enabling low fertility to
become the subject of legitimate public debate and political concern in
Australia.
However, gender equity theory has been used as a Trojan horse of
sorts. Having breached feminist and individualist defences against
pronatalism, it has, ironically, enabled other pronatalist
perspectives--some with very different policy implications--to achieve
legitimacy. The policies pursued have been more in keeping with
Hakim's preference theory, and/or with the view that low fertility
is an issue of affordability, rather than gender equity. With such
selective use of academic theory, it seems 'family friendly'
can mean anything the Government wants it to mean.
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