Partisanship and democratization.
Shin, Doh Chull ; Tusalem, Rollin F.
How do attachments to political parties among the mass publics of
East Asia affect the process of democratization in the region? Analyses
of the East Asia Barometer surveys reveal that partisanship motivates
East Asians to endorse the democratic performance of their political
system and embrace democracy as the best possible system of government.
These findings accord, by and large, with the socialization, cognitive
dissonance, and rational choice theories of partisanship.
KEYWORDS: cognitive dissonance, democratization, East Asians,
partisanship, rational choice, and socialization
**********
Political parties perform a variety of functions for
"achieving, maintaining, and improving the quality of
democracy." (1) How effectively parties can perform such democratic
functions, however, depends largely on whether they form an
institutionalized party system that has taken root deeply in society.
(2) One indicator of such a viable party system concerns the extent to
which voters identify with a party or have a party preference. (3)
Without widespread citizen attachment to political parties, the
electoral process becomes highly volatile and the legislative process
becomes highly unpredictable in its formulation of major policies. Such
partisan attachment, known as partisanship, is, therefore, essential to
the institutional process of democratization. (4)
The democratization effects of mass partisanship go well beyond the
institutional dimension of democratization. (5) As a political
predisposition often called "a prime mover," partisan
attachment powerfully shapes many other political attitudes and beliefs.
(6) As discussed in earlier articles, it motivates ordinary citizens to
engage in electoral and other political activities. Furthermore, as a
long-term affective orientation, it motivates them to perceive and react
positively to the political world in which they live. (7) By promoting
favorable attitudes toward the democratic system in which citizens live,
partisanship can contribute to the process of legitimizing democratic
rule in the minds of the masses. (8)
To date, however, few studies have sought to explore the
consequences shifting partisanship has on the cultural dimension of
legitimizing democratic rule by directly examining partisanship's
link to support for democracy. (9) Research on this link has dealt
mostly with old democracies in Europe and North America. As a result,
little is known about how orientations to political parties shape
commitment to democracy among the citizens of nascent democracies in
other regions.
In Eastern Europe, support for new democratic regimes is 13
percentage points higher among those identified with a party than those
without a party identification, and opposition to undemocratic
alternatives is 9 percentage points higher among the former than the
latter. (10) In Africa, partisan affiliations also significantly shape
popular reactions to democracy. (11) Among those identified with the
winning party, for example, 74 percent expressed satisfaction with
democracy. The corresponding figure for those identified with losing
parties was only 47 percent. Clearly, identification with a winning
political party motivates Africans to support democracy and evaluate its
performance positively to a greater extent. In Asia, however, no
empirical study has yet investigated how partisanship and its status
affect popular reactions to democracy.
Is partisan attachment facilitating the democratization process in
East Asia? Does partisanship motivate East Asians to accept democratic
politics, while encouraging them to reject its authoritarian
alternatives? Does it also motivate them to perceive the performance of
the existing democratic political system in a positive light? Do those
attached to the ruling and opposition parties perceive it differently?
If so, why do partisans and nonpartisans react differently to the
democratization process? This article explores these questions by
analyzing the first wave of the East Asia Barometer (EAB hereafter)
surveys conducted in Japan, Korea, Mongolia, the Philippines, Taiwan,
and Thailand. (12) Unlike the Comparative Study of Electoral Systems and
World Values surveys used in other articles, the EAB surveys tapped
democratic support from multidimensional and multilevel perspectives.
Japan, the only established democracy in East Asia, is included in our
analysis to explore whether partisanship plays a different role during
the course of democratization.
This article is organized into several sections. In the section
following immediately, we review recent scholarship on the role of
partisanship in democratization and propose a number of theories and
hypotheses linking partisanship with prodemocratic and antiauthoritarian
orientations. In the second section, we explicate the meanings of
partisanship and democratic support, the two key concepts underlying
these hypotheses. We also introduce indicators of these concepts. We
then move to the largest part of the article, which analyzes the
relationships between partisan attachments and reactions to
institutional and cultural democratization among East Asians. In the
final section, we summarize key findings and discuss their implications
for the democratization of mass citizenries in East Asia.
Theoretical Considerations
The above review of the literature reveals that a sense of
identification with a political party is a "super attitude,"
that is, one that influences other political attitudes and beliefs. It
also reveals that psychological attachment to a political party promotes
citizen support for the democratic political system in which the party
exists. Why does partisan attachment give rise to support for democratic
political order among the citizens who live in a democracy? The existing
literature on partisanship does not offer any single unified or general
theory explaining, either deductively or inductively, why popular
support for political parties translates to popular support for
democracy. Instead, the literature offers a number of specific
theoretical propositions linking an affective orientation to a political
party with various components of democratic support.
One proposition emphasizes the socialization role that partisanship
plays in political life. (13) Specifically, it posits that attachment to
political parties exposes citizens to the issue positions and policy
programs their favored parties advocate and stimulates them to become
psychologically and behaviorally involved in the political process. Over
time, repeated involvement in the political process integrates partisans
into the party-based democratic system, and consequently leads them to
develop favorable attitudes toward the system itself. Familiarity with
the democratic process breeds contentment or satisfaction with it.
Political involvement also encourages citizens to endorse the idea that
the democratic political system needs parties to function correctly.
Thus, this theory of political learning and socialization holds that
partisans will be more supportive of democracy than nonpartisans when
comparing democracy with its alternatives.
A second theoretical proposition is derived from the psychological
theory of cognitive dissonance. (14) According to this theory,
individuals seek to maintain consistency among their attitudes and
beliefs by avoiding those that contradict them. Those favorably attached
to political parties, therefore, seek to avoid cognitive dissonance by
orienting themselves favorably toward the democratic political system
populated with political parties. As much as they embrace their own
political parties, therefore, they favor the political system in which
those parties exist. To maintain consistently positive attitudes toward
democratic politics, we expect partisans, as compared to nonpartisans,
to be more favorably oriented toward the ideals and practices of
democracy.
A third theoretical proposition treats partisanship as a
predisposition that can mediate the impact of electoral winning and
losing on support for the political system in which people live. (15)
Taking the perspective of rational choice or prospective regime
performance, this proposition emphasizes the expected benefit from the
outcome of an electoral contest. Of the political parties taking part in
the contest, only the winning party is likely to implement its favorite
policies and thus benefit its supporters. Therefore, those identified
with the winning party are expected to be more satisfied with and
supportive of the political system than those who are identified with
the losing parties. Thus, this theory differs from the socialization and
cognitive dissonance theories, which claim all partisans, winning and
losing, will be more supportive than nonpartisans. (16)
Conceptualization and Measurement
From the three theories, we derived a number of hypotheses linking
partisanship with positive reactions to institutional and cultural
democratization. To test these hypotheses, we need to define and measure
the key concepts of partisanship and democratization. This section
explicates each of these two key concepts, and outlines a strategy for
measuring them with responses to the EAB surveys conducted in six East
Asian countries during the 2001-2003 period.
Partisanship
What constitutes partisanship? Since the publication of The
American Voter in 1960, a large body of literature has accumulated to
address that question. (17) The authors of these studies often equate partisanship with an affective or emotional attachment to a particular
political party. Emulating their research on political consequences of
partisanship, our study focuses on affective identification with a
particular party. It should be noted, however, that this conception of
partisanship appears narrow when compared with another conception in
which partisanship represents a frame of mind toward political parties
in general. (18)
To measure affective partisan orientations among East Asians, we
selected one of the two questions the EAB surveys asked to tap partisan
attachments. The EAB asked respondents to name the one political party
to which they felt closest on the list of all the parties in their
country. Those who did not name any political party were recognized as
nonpartisans. Those who named the governing party and those who named an
opposition party were recognized, respectively, as winning and losing
party identifiers. (19)
Democratization
The existing literature on third-wave democracies generally agrees
that democratization takes place in individual citizens and their
political regime. (20) To examine the democratic changes at the regime
level, (21) we selected a pair of questions from the EAB surveys. The
first question asked respondents to rate the extent to which their
current regime was operating as a democracy or dictatorship on a
10-point scale. The second question asked them to rate on a 10-point
scale the extent to which they were satisfied or dissatisfied with the
way the existing regime was performing as a democracy. By considering
these two assessments together, we estimated the extent to which
respondents recognized the current political system as a
well-functioning democracy.
To examine the democratic changes taking place at the level of
institutions, we selected from the EAB surveys a set of four questions
dealing with four key institutions of representative democracy: the
national government, political parties, parliament, and local
government. To determine how responsibly and accountably these
institutions have performed in the eyes of citizens, the surveys asked
respondents how much trust they had in each institution. We converted
their responses into an index of institutional trust. Values of this
index range from a low of 0 to a high of 4.
A third level is the democratization of cultural beliefs and
values. It is a multilayered or multilevel phenomenon because citizens
simultaneously comprehend democracy not only as an abstract idea but
also as a political system-in-practice. (22) It is also a
multidimensional phenomenon because it involves the acceptance of
democracy as well as the rejection of its alternatives.
Embracing democracy as an abstract idea is not the same as
embracing democracy as a working regime. Democracy as an abstract idea
represents certain political principles, values, and ideals while
democracy-in-practice represents the actual workings of the democratic
institutions that govern citizens' daily lives. (23) Ordinary
citizens who have lived most of their lives under authoritarian rule may
have an idealized vision of what democracy can be, and yet not be fully
supportive of the democracy they see at work in their country.
Consequently, popular support for democracy must be differentiated into
two broad categories: normative and practical.
To measure normative democratic support, we selected an item that
asked respondents to express their desire to live in a democracy or
dictatorship on a 10-point scale. Those who scored 6 or higher on this
scale were considered supporters of democracy-in-principle. Thus,
calculating their percentage provides a measure of normative democratic
support.
To measure support for democracy-in-practice, we selected a set of
three items from the EAB surveys. The first item asked respondents to
appraise the suitability of democracy for their country. The second item
asked them whether they agreed with the view that democracy is always
preferable to any other kind of government. The third item asked them
whether they believed democracy would be capable of solving the problems
of their society. Those who endorsed democracy as a suitable,
preferable, and efficacious system of governance were considered
supporters of democracy-in-practice. Thus, calculating their percentage
provides a measure of practical democratic support.
In addition, citizens with little experience and limited
sophistication about democratic politics may be uncertain whether
democracy or dictatorship offers satisfying solutions to the problems
facing their societies. Under such uncertainty, citizens often embrace
both democratic and authoritarian political propensities concurrently.
(24) Consequently, the acceptance of democracy does not necessarily
cause the rejection of authoritarianism or vice versa. We selected three
questions to tap orientations toward or against the practices of
authoritarian rule: whether respondents favored the return of the
military in the country; whether they would approve of getting rid of
parliament and elections and having a strong leader decide everything;
and whether they would approve of one-party rule. Calculating the
percentage of respondents who reject all three of these forms of
undemocratic rule reveals the extent of the citizens' dissociation from the virtues of authoritarian rule.
Findings from the EAB Surveys: The Contours of Partisanship
We begin the analyses by categorizing East Asian citizens into
nonpartisans, losing partisans, and winning partisans. Evidently, as
shown in Table 1, the proportions of nonpartisans and partisans vary a
great deal across the six countries in East Asia. In Thailand, for
instance, partisans constitute a minority (41 percent) of the
electorate. In Mongolia, on the other hand, partisans constitute an
overwhelming majority (90 percent). In the other four countries,
partisans outnumber nonpartisans (53 percent in Japan, 57 percent in
Taiwan, 54 percent in the Philippines, and 73 percent in Korea).
Among partisans, winning partisans outnumber losing partisans in
three of the six countries: Japan, Korea, and Thailand. In the other
three countries, Mongolia, the Philippines, and Taiwan, losing partisans
outnumber winning partisans. More notable is that winning partisans do
not constitute a majority in any of the six East Asian countries
surveyed. Even in consolidated democracies like Japan (32 percent) and
Korea (38 percent), there is only a mere plurality of respondents that
identify with the ruling party. This finding indicates that the
attachments of most East Asians to political parties are highly uneven
from one country to another. Within each of the six countries surveyed,
moreover, partisan attachments are not concentrated in one or two
parties; instead, they are highly dispersed among several parties,
including the winning party.
Like those in other third-wave democracies, party systems in East
Asia are neither institutionalized nor based on class distinctions.
Working- or labor-class activism, which supposedly solidifies
partisanship identification in the West, (25) is lacking in East Asia.
As a result, most parties are formed on the basis of elite interests and
personal ties, and fail to represent the voices and policy demands of
the various sectors of society. (26) Accordingly, mass attachments to
these parties remain tentative and fleeting from one election to
another. This may be the reason why none of the ruling parties in East
Asia holds support from a majority of its electorate.
Facilitating Institutional Democratization
Democratization always involves the democratic transformation of
authoritarian political institutions and procedures. How does attachment
to political parties affect the process of such institutional
democratization in East Asia? To address this question, we first compare
the extent to which nonpartisans, losing partisans, and winning
partisans perceive their current political system as a democracy that
performs to their satisfaction.
Regime Performance
For each of the six East Asian countries, Table 2 reports the
proportions of partisans and nonpartisans who rated their current regime
as a well-functioning democracy. Of these countries, Thailand stands out
as the only country where large majorities of both partisans and
nonpartisans endorsed the current regime. Why is it that Thais, unlike
those of other nationalities, were uniformly and unusually high in their
endorsement of their nascent democratic rule? It appears that Thaksin
Shinawatra's winning the largest popular mandate ever in the
January 2001 National Assembly elections, and subsequently forming the
first majority democratic government in their country, encouraged
respondents to the EAB survey conducted later in that year to become
overly enthusiastic about democracy as a political ideal as well as
political practice without dissociating themselves from
authoritarianism. (27) Even among their nonpartisans, more than
four-fifths (84 percent) were supportive of their government as a
well-functioning democracy. This figure is from 36 to 46 percentage
points higher than what was observed in five other countries.
Table 2 also shows that, in every country, partisans, either losing
or winning, are more satisfied with their democratic experience than
their nonpartisan counterparts. In all six East Asian countries,
nonpartisans are the least positive about the way their political system
performs as a democracy. With five of the six East Asian democracies,
majorities of partisans endorse the current level of institutional
democratization, while majorities of nonpartisans refuse to endorse it.
Thailand is the only country where a majority of ordinary citizens
support their democracy regardless of their partisanship. This finding
that partisans, whether winning or losing, endorse the current
democratic regime confirms the socialization hypothesis that
partisanship familiarizes ordinary citizens with the democratic
political process, and this experience breeds a greater sense of
satisfaction with the performance of their political system as a
democracy. It also confirms the cognitive dissonance hypothesis that the
citizens who are favorably oriented toward political parties are likely
to embrace the political system in which the parties operate.
Table 2 also reports that, in every country, winning partisans are
more likely than losing partisans to appraise their political system in
a positive light. Regardless of the authoritarian political system in
which they once lived or the level of socioeconomic modernization their
country has achieved, East Asians who identify with their ruling party
are the most positively oriented to the democratic performance of the
existing political systems. Once again, Thailand is the only country
where an overwhelming majority (90 percent) of winning partisans support
the current regime as a well-functioning democracy. In other East Asian
democracies, including Japan, the oldest democracy in the region, a
relatively small majority or large minority of winning partisans endorse
it: Japan's Liberal Democratic Party (57 percent); Korea's Uri
Party (66 percent); Mongolia's People's Revolutionary Party
(59 percent); the Philippines' governing coalition of Gloria Arroyo
Party, Lakas Ng Tao, Liberal Party, and People Power Coalition (48
percent); (28) and Taiwan's Democratic Progressive Party (56
percent).
This finding that winning partisans are more favorably oriented to
the existing democratic regime than losing partisans is statistically
significant in all East Asian countries with the exception of Mongolia.
It is, therefore, in general agreement with the rational choice or
prospective regime performance proposition that supporters of the
winning party are more satisfied with and supportive of the existing
political system than those of losing parties, as the former expect
greater benefits from the political system than the latter. (29)
Institutional Trust
We also compared the levels of trust East Asians place in four
major democratic institutions--the national government, the parliament,
political parties, and the local government--across the three categories
of nonpartisans, losing partisans, and winning partisans. For each
partisanship category, we calculated the mean number of the institutions
respondents reported they were trusting and placed them on a 5-point
scale ranging from a low of 0 to a high of 4. Figure 1 presents these
means.
[FIGURE 1 OMITTED]
In Figure 1, we see that partisans are not always more trusting of
democratic institutions than are nonpartisans. In four of the six East
Asian countries--Japan, Mongolia, the Philippines, and Taiwan--the
former tend to trust these institutions more, but not always
significantly more, than do the latter. In Korea, Mongolia, and Taiwan,
for instance, the differences between their mean index values range from
0.01 in Mongolia to 0.14 in Japan on the 5-point scale ranging from 0 to
4. This finding clearly shows that mere attachment to a political party
does not promote institutional trust either consistently or powerfully.
It also suggests that neither the socialization nor cognitive dissonance
theory of partisanship holds true at the subsystem level of particular
institutions.
Concerning winning and losing partisans, Figure 1 shows that the
former always report significantly higher mean levels of institutional
trust than do the latter. Winning partisans register the highest level
of trust for democratic institutions in every East Asian country, from
Japan, the oldest established democracy in the region, to the third-wave
democracies of Korea, Mongolia, the Philippines, Thailand, and Taiwan.
This finding accords with the rational choice model of partisanship,
which holds that winning partisans will have greater support for
institutions of representative democracy than will losing partisans or
nonpartisans. Moreover, the impact of winning partisanship on
institutional trust appears to be more pronounced than its impact on the
appraisal of the existing political system as a well-functioning
democracy. The eta coefficients reported in Table 2 and Figure 1
indicate that winning partisanship is more strongly associated with
institutional trust than perceptions of a well-functioning democracy in
four of the six East Asian countries--Japan, Mongolia, Taiwan, and
Thailand.
Fostering Cultural Democratization
To comprehend the role partisanship plays in the entire process of
democratization, we need to examine whether partisanship also matters in
cultural democratization, that is, orienting East Asians toward
democracy and away from authoritarianism. We differentiate those
orientations into two categories, normative and practical support for
democracy.
Normative Support for Democracy
For each East Asian country, Figure 2 reports the percentages of
nonpartisans, losing partisans, and winning partisans who expressed a
democratic desire by choosing 6 or higher on a 10-point scale in which a
score of 1 means complete dictatorship and 10 means complete democracy.
Most notable, all East Asian countries embrace democracy as an ideal
political system. Regardless of their partisanship, large majorities
ranging from 84 percent to 99 percent support democracy-inprinciple. In
Japan, Korea, Mongolia, and Thailand, more than 9 out of 10 people
expressed the desire to live in a democracy rather than in a
dictatorship. Only in the Philippines (11 percent) and Taiwan (12
percent) did more than 1 out of 10 people express the desire to live in
a nondemocratic regime.
[FIGURE 2 OMITTED]
Another notable feature of Figure 2 is that partisanship is not
very instrumental in shaping the citizens' desire to live in a
democracy. Specifically, partisanship does not always mean higher levels
of support for democracy-in-principle. For instance, in the two
countries of Japan and Thailand, nonpartisans are more supportive of
democracy as an ideal political system than partisans. Only in one of
the four other countries, Taiwan, do partisans report significantly
higher levels of normative democratic support than do nonpartisans. In
none of the six East Asian countries, moreover, do winning partisans
report a significantly higher level of such democratic support than do
losing partisans. These findings, when considered together, make it
clear that partisanship, either losing or winning, does not
distinctively shape normative support for democracy.
Practical Support for Democracy
What effect does partisanship have on support for
democracy-in-practice among East Asians? We used the index described
above to reveal the strength of practical support for democracy.
Citizens who respond positively to all three items in the index are
fully supportive of democracy as it is practiced within their polity.
Table 3 reports percentages expressing such full practical support for
democracy among those in three categories of partisanship.
Between nonpartisans and partisans, the latter tend to support
democratic practices more than the former, although they do not always
do so. In Japan, the Philippines, Taiwan, and Thailand, levels of
practical democratic support are higher among partisans than
nonpartisans, but in Korea and Mongolia, nonpartisans report higher
levels of such support than do partisans (37 percent vs. 32 percent and
40 percent vs. 37 percent, respectively). In addition, between winning
and losing partisans, the former tend to report greater support for
democratic practices than do the latter, although not always. In five of
the six countries, winning partisans are more supportive of democratic
practices than losing partisans, but in Mongolia, the percentage of
losing partisans who support democracy-in-practice is significantly
greater than the percentage of winning partisans who do (58 percent vs.
37 percent). Considering these findings together reveals that in East
Asia today, partisans are more likely to support democratic practices
than nonpartisans, and that winning partisans are more likely to do so
than losing partisans.
Opposition to Authoritarian Rule
People in third-wave democracies lived many years under
authoritarian regimes; consequently, some may remain attached to its
virtues even as they embrace democracy as the best political system. To
examine fully the role of partisanship in cultural democratization, we
also considered popular detachment from authoritarianism. Respondents
who rejected all three authoritarian regimes discussed above are
considered true authoritarian opponents. Table 4 compares percentages of
authoritarian opponents across three categories of partisanship.
Of the six countries reported in the table, Japan, Korea, and
Taiwan are the three countries where majorities of both partisans and
nonpartisans are detached from the virtues of authoritarian rule. In
Mongolia, only partisans--winning and losing--are detached from them. In
the Philippines and Thailand, on the other hand, majorities of
nonpartisans as well as partisans remain attached to authoritarianism.
This finding suggests that the rejection of authoritarian rule among the
mass publics of East Asia has to do with the types of political regime
they experienced in the past and with the extent to which they are
socio-economically modernized. The more oppressive their past regime
was, the more quickly they dissociate themselves from it. The more
modernized they are, the more quickly they reject it.
Table 4 shows that partisans are not detached any more from
authoritarianism than nonpartisans. This runs counter to the
socialization, cognitive dissonance, and rational choice hypotheses,
which link partisanship to democratization. In fact, nonpartisans are
more detached from authoritarianism than partisans of either a losing or
winning party in five of the six countries. In Korea, for instance, more
than three-quarters (77 percent) of nonpartisans are fully detached from
the virtues of authoritarian rule, whereas only two-thirds (68 percent)
of winning partisans are. Taiwan is the only country where opponents of
authoritarianism are more numerous among partisans than nonpartisans.
Concerning partisans only, winning partisans are not any less
authoritarian than losing partisans. Only in the Philippines are the
former significantly less authoritarian than the latter. In the other
five countries, it is losing partisans, not winning partisans, who
reject authoritarianism in a greater proportion. In Mongolia, for
instance, 52 percent of losing partisans reject all three alternatives
to democracy, while only 33 percent of winning partisans do the same. In
Taiwan, 69 percent of the former are opponents of authoritarian rule,
while only 60 percent of the latter are. Our findings in Table 4, when
considered all together, offer little evidence to support the hypotheses
claiming that partisanship contributes to cultural democratization by
dissociating the masses from the virtues of authoritarian rule.
Determining Independent Influence
The final step of our analysis isolates partisanship from other
variables known to influence democratization and determines whether
partisanship independently contributes to democratization. (30) To
address this question, we first selected five demographic
characteristics--gender, age, educational attainment, class standing
(subjective), and community type--as control variables. (31) We then
employed Multiple Classification Analysis to estimate the beta
statistics for partisanship and five other control variables. (32) Table
5 reports the beta coefficients for the relationships of the
partisanship variable with two institutional and three cultural domains
of democratization.
Being analogous to standardized regression coefficients, the beta
statistics reported in the table indicate the relative power of each
predictor. According to these coefficients in the table, there is a
great deal of variation from one country to another in the way
partisanship shapes citizen reactions to democratization. In Korea and
Mongolia, for instance, it matters significantly in all five domains,
including normative support for democracy. In the Philippines, on the
other hand, it matters only in two domains. From one domain to another
domain of democratization, partisanship also plays a significantly
different role. In the domain of democratic regime performance, it
matters significantly in all six countries. In the domains of normative
and practical democratic support, it matters similarly only in three of
the six countries. Why does partisanship motivate citizens to react to
democracy differently across its domains and across countries within the
same region? This is an important question that needs further research.
Nonetheless, Table 5 shows that partisanship matters significantly
for all six East Asian countries in at least one institutional domain
(the regime as a whole and/or particular institutions) and at least one
cultural domain (democracy-in-principle, democracy-in-action, and/or
antiauthoritarianism) of their democratization even after holding other
factors constant. In three of the six countries--Korea, Mongolia, and
Taiwan--it shapes most or all of their democratization domains
significantly. In four countries--Japan, Korea, Mongolia, and
Taiwan--partisanship influences the process more powerfully than do any
of the five other demographic variables, including educational
attainment. In short, partisan ties do shape the cultural and
institutional dynamics of democratization in East Asia.
Comparisons of the beta coefficients across countries suggest a
contrasting pattern of the role partisanship plays over the course of
democratization. In the two domains of institutional democratization,
the magnitude of these coefficients is higher for Japan, an established
democracy, than most of the five new East Asian democracies. In all
three domains of cultural democratization, however, their magnitude is
lower for the former than the latter. Over the course of
democratization, it appears that partisanship becomes stronger in
motivating ordinary people to embrace democratic institutions, but it
weakens in orienting them toward democracy and away from
authoritarianism. These findings, when considered together, do not
accord with what is known from the studies conducted in other regions.
According to these studies, partisanship is uniformly more influential
in orienting the masses toward democratic institutions and values in
emerging democracies than established democracies. (33) In striking
contrast, it contributes more only to cultural democratization in the
former than the latter.
Conclusion
This article has explored whether mass partisanship contributes to
the process of democratization in East Asia. Our analyses of the EAB
surveys indicate that attachments to political parties among East Asian
publics do support the process of democratization in the region. As the
socialization and cognitive dissonance theories hold, partisan
attachments tend to contribute to institutional democratization by
motivating East Asians to recognize a newly installed political system
as a democracy and appreciate its virtues. Those attachments also tend
to contribute to institutional democratization by encouraging citizens
to tolerate the shortcomings of key democratic institutions and thereby
ensure the continuity of those institutions. As the rational choice
theory of partisanship holds, identification with the governmental party
facilitates this process of institutional democratization by endorsing
limited democratic rule and supporting its expansion to the greatest
extent. (34)
By and large, partisanship also contributes to the process of
cultural democratization. It motivates East Asian citizens to endorse
the practices of democratic politics and embrace it as the preferred
system of government. In orienting them away from the virtues of
authoritarian rule, however, identification with either a winning or
losing party matters much less. Yet, in every East Asian country,
partisanship contributes independently to positive citizen reactions to
at least one of the three surveyed domains of cultural democratization.
Only in the domains of cultural democratization, partisanship
contributes consistently less in Japan, an established democracy, than
the other five new democracies.
On the basis of these findings, we conclude that mass partisanship
fosters the legitimization of nascent democratic rule, and promotes its
expansion and consolidation in East Asia. For further research, we need
to ask why partisanship plays a divergent role across the different
domains and dimensions of democratization. We need to also ask why it
plays a divergent role across countries in varying levels of democratic
change.
Notes
(1.) "Democracy Without Parties? Political Parties and Regime
Collapse in Fujimori's Peru," paper presented at the Congress
of the Latin American Studies Association, Washington, DC, September
6-8, 2001, p. 5.
(2.) Scott Mainwaring, Rethinking Party Systems in Third Wave of
Democratization (Stanford: Stanford University Press, 1999); Geoffrey
Pridham and Paul G. Lewis, eds., Stabilising Fragile Democracies:
Comparing the New Party Systems in Southern and Eastern Europe (London
and New York: Routledge, 1966).
(3.) Russell J. Dalton and Steven Weldon, "Partisanship and
Party System Institutionalization," Party Politics 13, no. 2 (March
2007); Vicky Randall and Lars Svasand, "Party Institutionalization
in New Democracies," Party Politics 8, no. 1 (January 2002): 5-29.
(4.) Ian McAllister and Stephen White, "Democracy, Political
Parties and Party Formation in Postcommunist Russia," Party
Politics 1 (1995): 49-72.
(5.) Timothy J. Colton, "Babes in Partyland: The Riddle of
Partisanship in Post-Soviet Russia" (unpublished manuscript);
Richard Gunther, Jose Ramon Montero, and Juan Linz, eds., Political
Parties: Old Concepts and New Challenges (Oxford: Oxford University
Press, 2002).
(6.) Russell J. Dalton, Citizen Politics: Public Opinion and
Political Parties in Advanced Industrial Democracies, 4th ed.
(Washington, DC: CQ Press, 2005), p. 174. See also Michael Bratton,
Robert Mattes, and E. Gyimah-Boadi, Public Opinion, Democracy, and
Market Reform in Africa (Cambridge: Cambridge University Press, 2005),
p. 39.
(7.) Christopher Anderson and Christine A. Guillory,
"Political Institutions and Satisfaction with Democracy,"
American Political Science Review 91, no. 1 (1997): 66-81; Larry
Bartels, "Beyond the Running Tally: Partisan Bias in Political
Perceptions," Political Behavior 24, no. 2 (2002): 117-150.
(8.) Christian Anderson, "Parties, Party Systems, and
Satisfaction with Democratic Performance in the New Europe,"
Political Studies 46, no. 4 (1998): 572.
(9.) Christopher Anderson et al., Loser's Consent: Elections
and Democracy Legitimacy (Oxford: Oxford University Press, 2005); Jack
Dennis and Diana Owen, "Popular Satisfaction with the Party System
and Representative Democracy in the United States," International
Political Science Review 22, no. 4 (2001): 399-415; Soren Holmberg,
"Are Political Parties Necessary?" Electoral Studies 22, no. 2
(2003): 287-299.
(10.) Richard Rose, William Mishler, and Christian Haerpfer,
Democracy and Its Alternatives (Baltimore: Johns Hopkins University Press, 1998), p. 157.
(11.) Bratton, Mattes, and Gyimah-Boadi, Public Opinion, Democracy,
and Market Reform, pp. 259-261.
(12.) The study reported in this paper is based on the first wave
of the EAB surveys conducted in 2002 and 2003. These multinational
public opinion data consist of responses collected through face-to-face
interviews with randomly selected voters in Japan (N = 1,360), South
Korea (N = 1,500), Mongolia (N = 1,144), the Philippines (N = 1,199),
Taiwan (N = 1,350), and Thailand (N = 1,546) (though surveys were
conducted in China and Hong Kong, these are not included in this study).
Further information about questionnaire design, sampling methodology,
and fieldwork is available at www.eastasiabarometer.org.
(13.) Holmberg, "Are Political Parties Necessary?"
(14.) Anderson et al., Loser's Consent, p. 76; Aida
Paskeviciute and Christopher J. Anderson, "Political Parties,
Partisanship, and Attitudes Toward Government in Democracies,"
presented at the annual meeting of the Midwest Political Science
Association, Chicago, Illinois, April 2004.
(15.) Anderson et al., Loser's Consent, p. 75; Christopher
Anderson and Yuliya Tverdova, "Winners, Losers, and Attitudes About
Government in Contemporary Democracies," International Political
Science Review 22, no. 4 (2001): 323.
(16.) Christopher Anderson and Yuliya V. Tverdova,
"Corruption, Political Allegiances, and Attitudes Toward Government
in Contemporary Democracies," American Journal of Political Science
47, no. 1 (2003): 91-109.
(17.) Angus Campbell et al., The American Voter (New York: Wiley,
1960); Morris Fiorina, "Parties and Partisanship: A Forty Year
Retrospective," Political Behavior 24, no. 2 (2002): 93-115.
(18.) Russell Dalton, Democratic Challenges, Democratic Choice: The
Erosion of Political Support in Advanced Industrial Democracies (Oxford:
Oxford University Press), p. 33; see also Steven Greene, "The
Social-Psychological Measurement of Partisanship," Political
Behavior 24, no. 3 (2002): 171-197.
(19.) Ruling parties are Japan's Liberal Democratic Party;
Korea's Uri Party; Mongolia's People's Revolutionary
Party; the Philippines' governing coalition of Gloria Arroyo Party,
Lakas Ng Tao, Liberal Party, and People Power Coalition (48 percent);
Taiwan's Democratic Progressive Party (56 percent); and
Thailand's Thai Rak Thai Party (90 percent).
(20.) Valerie Bunce, "Rethinking Recent Democratization:
Lessons from the Postcommunist Experience," World Politics 55, no.
2 (2003): 167-192; Laurence Whitehead, Democratization: Theory and
Experience (Oxford: Oxford University Press, 2002).
(21.) Russell Dalton, "Political Support for Advanced
Industrial Democracies." In Pippa Norris, ed., Critical Citizens
(Oxford: Oxford University Press, 1999), pp. 57-77.
(22.) Hans-Dieter Klingemann, "Mapping Political Support in
the 1990s: A Global Analysis," in Norris, ed., Critical Citizens,
pp. 31-56; Doh Chull Shin, "Democratization: Perspectives from
Global Citizenries." In Russell Dalton and Hans-Dieter Klingemann,
eds., The Oxford Handbook of Political Behavior (Oxford: Oxford
University Press, 2007), pp. 259-282.
(23.) William Mishler and Richard Rose, "Political Support for
Incomplete Democracies," International Political Science Review 22,
no. 4 (2001): 303-320.
(24.) Rose, Mishler, and Haerpfer, Democracy and Its Alternatives;
Doh Chull Shin, Mass Politics and Culture in Democratizing Korea
(Cambridge: Cambridge University Press, 1999).
(25.) Seymour Lipset and Stein Rokkan, eds., Party Systems and
Voter Alignments: Cross National Perspectives (New York: Free Press,
1967). See also Ian McAllister's article in this issue.
(26.) Wolfgang Sachsenroder and Ulrike Frings, eds., Political
Party Systems and Democratic Developments in East and Southeast Asia
(London: Ashgate, 1998).
(27.) Aurel Croissant, "Parliamentary Elections in Thailand,
March 2000 and January 2001," Electoral Studies 22, no. 1 (March
2003): 153-160.
(28.) Of the six East Asian democracies, the Philippines is the
only country where a majority of winning partisans refused to endorse
the current regime. This is probably because the congress impeached
President Estrada and the Supreme Courts swore in Gloria Arroyo as
acting president on January 20, 2001. For further details, see Steven
Rogers, "Philippine Politics and the Rule of Law," Journal of
Democracy 15, no. 4 (October 2004): 111-125.
(29.) Christopher Anderson and Silvia Mendes, "Learning to
Lose: Election Outcomes, Democratic Experience and Political Protest
Potential," British Journal of Political Science 36, no. 4 (2005):
91-111; Anderson and Tverdova, "Winners, Losers, and
Attitudes"; Paskeviciute and Anderson, "Political Parties,
Partisanship, and Attitudes."
(30.) Bratton, Mattes, and Gyimah-Boadi, Public Opinion, Democracy,
and Market Reform; Rose, Mishler, and Haerpfer, Democracy and Its
Alternatives; Shin, Mass Politics and Culture in Democratizing Korea.
(31.) Age, school, and class standing were measured in terms of
five categories. Community type was measured in terms of two categories,
rural and urban.
(32.) Frank Andrew, James Morgan, and James Gouquist, Multiple
Classification Analysis (Ann Arbor: Survey Research Center, the
University of Michigan, 1973).
(33.) Anderson, "Parties, Party Systems, and
Satisfaction"; Anderson et al., Losers' Consent (2005);
Holmberg, "Are Political Parties Necessary?"
(34.) Anderson et al., Losers' Consent, p. 527.
Doh Chull Shin is professor of political science at the University
of Missouri at Columbia and holds the Korea Foundation and Middlebush
chairs. Since 1988 he has directed the Korean Democracy Barometer
program and is one of the founding members of the East Asia Barometer
program. His scholarly interests include cultural values, democratic
regime change, market reform, and the quality of life. His recent
publications include Mass Politics and Culture in Democratizing Korea
(1999), Institutional Reform and Democratic Consolidation in Korea
(2000), The Quality of Life in Korea (2003), Economic Crisis and Dual
Transition in Korea (2004), and Citizens, Democracy and Markets Around
the Pacific Rim (2006).
Rollin F. Tusalem is a doctoral student in political science at the
University of Missouri at Columbia. His interests include the
comparative study of civil society and governance, democratization, and
the politics of East Asia.
Table 1 Variants of Partisanship Identification Among East Asians
Nonpartisans Losing Winning Total N
(%) Partisans Partisans (%)
(%) (%)
Japan 46.5 21.6 31.9 100 1,360
Korea 26.7 34.9 38.4 100 1,500
Mongolia 9.8 46.4 43.8 100 1,144
Philippines 46.0 31.8 22.1 100 1,199
Taiwan 43.2 33.8 23.0 100 1,350
Thailand 58.6 19.1 22.3 100 1,546
Source: East Asia Barometer Surveys, 2001-2003.
Table 2 Perceptions of a Well-Functioning Democracy by
Types of Partisanship
Nonpartisans Losing Winning Eta
(%) Partisans Partisans
(%) (%)
Japan 42.6 44.7 56.8 .13 *
Korea 44.4 48.5 65.7 .19 *
Mongolia 48.1 53.9 58.7 .06
Philippines 37.9 40.4 47.9 .08 *
Taiwan 41.4 44.2 56.3 .12 *
Thailand 83.9 84.5 90.0 .07 *
Source: East Asia Barometer Surveys, 2001-2003.
Note: * indicates statistically significant at the 0.05 level.
Table 3 Types of Partisanship and Levels of Practical Support
for Democracy
Nonpartisans Losing Winning Eta
(%) Partisans Partisans
(%) (%)
Japan 64.5 65.4 69.1 .04
Korea 36.9 31.5 44.7 .12 *
Mongolia 40.0 57.8 37.1 .20 *
Philippines 36.8 38.8 41.0 .03
Taiwan 26.5 29.1 36.5 .09 *
Thailand 77.4 71.4 78.5 .06
Source: East Asia Barometer Surveys, 2001-2003.
Note: * indicates statistically significant at the 0.05 level.
Table 4 Types of Partisanship and Levels of Opposition
to Authoritarian Politics
Nonpartisans Losing Winning Eta
(%) Partisans Partisans
(%) (%)
Japan 57.3 64.2 57.1 .06
Korea 77.3 70.6 67.7 .08 *
Mongolia 45.5 52.2 33.3 .18 *
Philippines 43.7 34.4 41.2 .08 *
Taiwan 53.0 69.4 59.7 .15 *
Thailand 46.1 49.3 45.1 .03
Source: East Asia Barometer Surveys, 2001-2003.
Note: * indicates statistically significant at the 0.05 level.
Table 5 Multiple Classification Analysis of the Effects
of Partisanship on Mass Reactions to Democratization
Democratization
Domains Japan Korea Mongolia
Regime .12 * .18 * .07 *
performance
Institutional .16 * .10 * .24 *
trust
Normative .02 .07 * .13 *
support
Practical .08 * .11 * .20 *
support
Opposition to .04 .07 * .17 *
authoritarianism
Democratization
Domains Philippines Taiwan Thailand
Regime .08 * .13 * .07 *
performance
Institutional .06 .13 * .11 *
trust
Normative .04 .08 * .04
support
Practical .04 .10 * .04
support
Opposition to .09 * .06 .09 *
authoritarianism
Source: East Asia Barometer Surveys, 2001-2003.
Notes: Entries are beta coefficients for the relationships
between partisanship and five domains of democratic change
after holding five other factors constant.
* indicates statistically significant at the 0.05 level.