A qualitative review and integrative model of gratitude and physical health.
Lavelock, Caroline R. ; Griffin, Brandon J. ; Worthington, Everett L., Jr. 等
Gratitude is seen as a central component of Christian theology, and
the extant literature suggests that there is an important relation
between gratitude and physical health and well-being. In the current
review, we summarize 42 studies published since 2009 that inform this
relationship. Based on the theoretical framework by Hill, Allemand, and
Roberts (2013), we organize our review in three sections that focus on
how gratitude influences physical health through (a) mental health, (b)
health behaviors, and (c) interpersonal variables. We discuss and
integrate the findings from these studies into a theoretical model of
gratitude and physical health. In addition to the three mechanisms in
the Hill et al. model, we integrate variables from a previously
conducted literature review of gratitude and well-being (Wood, Froh,
& Geraghty, 2010), and we add personal factors, positive or adverse
events, and explicit interventions as antecedents to gratitude in our
model. We conclude by discussing future directions for gratitude and
health research and its role within Christian psychology.
**********
Many studies have demonstrated a positive relationship between
religious life and physical health (for a review, see Koenig, King,
& Carson, 2012). Gratitude, an important aspect of Christianity, may
therefore have implications for physical health outcomes. Psychological
research on gratitude is an emerging field (Emmons & McCullough,
2003; Wood, Froh, & Geraghty, 2010), yet, despite the spirit of
thanksgiving in Christian theology, research integrating gratitude
within the framework of Christian theology is sparse (cf. Bassett, 2013;
Bland, 2009; Dwiwardani et al., 2014; Emmons & Kneezel, 2005;
Kim-van Daalen, 2012). As the body is considered God's temple, it
is essential for theology and psychology to examine gratitude within a
Christian context as well as to examine the link between gratitude and
physical health. In this paper, we aim to move these fields forward as
we review recent research on the relationship between gratitude and
physical health and consider implications for the Christian faith.
A Christian Understanding of Gratitude
The root of the word gratitude comes from the Latin gratia,
referring to "the beauty of giving and receiving" (Pruyser,
1976, p. 69). Consistent with a Christian understanding of gratitude,
Emmons and McCullough (2003) conceptualized gratitude as a moral affect.
They defined gratitude as "the ability to notice, appreciate, and
savor the elements of one's life" (p. 378). Gratitude is an
affective reaction to complex cognitions that involve appraising
something as good or meaningful. It can be directed toward others, the
natural (e.g., nature, beauty), or the supernatural (Emmons &
McCullough, 2003).
Christians have many reasons to feel grateful. For example, Psalm
103:1-5 (ESV) says:
Bless the Lord, O my soul, and forget not all his benefits,
who forgives all your iniquity, who heals all your diseases,
who redeems your life from the pit, who crowns you with
steadfast love and mercy, who satisfies you with good so
that your youth is renewed like the eagle's.
Christians have the potential for gratitude because Christ acted to
relieve guilt over moral failure and to reconcile their relationships
with God and with each other (Bethune, 2001). In addition, Christians
believe that God adopts them into a family that shares a variety of
benefits (Krause, Emmons, & Ironson, 2015), including identity,
honor, provision, and love. Thus, Christians have the potential for
gratitude when they receive gifts of love from others in the Christian
community or from any aspects of creation, which is viewed as a gift
from God.
Thankfulness to God and to others might not only promote shalom but
also, relatedly, lessen stress. In Colossians 3:15, Paul writes,
"Let the peace of Christ rule in your hearts, since as members of
one body you were called to peace. And be thankful." If peace and
thankfulness are related, we might hypothesize that gratitude is likely
to prevent or mitigate stress-related disorders, especially in the later
years of life after stress has had more time to ravage the physical
systems (Krause, 2006). Thus, gratitude may have a beneficial impact on
physical health through its potential ability to mitigate stress.
As such, much of the research on gratitude has focused on its
benefits for mental health and well-being (for a meta-analysis, see Wood
et al., 2010). Despite early studies by Emmons and McCullough that
associated gratitude and physical health, relatively less emphasis has
since been placed on benefits to physical health (Wood et al., 2010).
Yet, according to the author of the proverb, "A joyful heart does
good like a medicine, but a crushed spirit dries up the bones"
(Proverbs 17:22), there seems to be a connection between physical,
mental, and spiritual health and gratitude. Thus, in integrating
Christian theology and psychology, more focus is needed to consider the
psychosomatic correlates and effects of gratitude.
Early Research on Gratitude and Physical Health
Gratitude is typically experienced as a positive emotion
(Fredrickson, Tugade, Waugh, & Larkin, 2003). This distinguishes
gratitude from the conceptually similar indebtedness, which involves
obligation, guilt, and duty. Instead, gratitude is linked to contentment
(Walker & Pitts, 1998), happiness, healthy (not arrogant) pride,
hope (Overwalle, Mervielde, & De Schuyter, 1995), life satisfaction,
optimism, empathy, perspective-taking, and positive affect (McCullough,
Emmons, & Tsang, 2002). Furthermore, gratitude has been
conceptualized as a moral motivator; the experience of feeling gratitude
toward people prompts individuals to act benevolently toward them
(McCullough, Kirkpatrick, Emmons, & Larson, 2001). As such,
gratitude has shown a strong relationship with mental health variables,
including decreased psychopathology, less neurotic personality, positive
relationships, better well-being, and a humanistic orientation of
functioning (Wood et al., 2010). It has also been considered a potential
buffer to stress (Fredrickson et al., 2003) and is related to religious
involvement, spirituality (McCullough et al., 2002), and prayer
(Lambert, Graham, & Fincham, 2009).
Wood et al. (2010) reviewed prior research on gratitude and
well-being and found that "almost no studies have been conducted
into gratitude and physical health" (p. 896). In examining
gratitude and mental health, however, they identified four potential
mechanisms by which gratitude could lead to better mental health.
Namely, they theorized that gratitude promotes (1) interpretive schemas
of acts of others (that is, how one interprets the cost, value, and
altruism of another's actions), (2) positive coping, (3) positive
affect, and (4) the broadening and building aspect of gratitude as a
positive emotion. Though focused largely on exploring gratitude's
relation with mental health, Wood et al. identified stress-reduction
(Deutsch, 1984; Krause, 2006; Wood, Maltby, Gillett, Linley, 8c Joseph,
2008) as one of two largely researched correlates of gratitude that may
explain a hypothesized relationship between gratitude and physical
health. Mechanisms in the relationship between stress and poor physical
health included immune functioning, difficulty regulating emotions, and
poor adherence to healthy coping strategies (Rozanski & Kubzansky,
2005).
The other physical process that has a nuanced relationship with
gratitude is sleep. For example, gratitude has been linked with higher
amounts of sleep, more refreshment following sleep (Emmons &
McCullough, 2003), better sleep quality, less time to fall asleep, and
better daytime functionality (Wood, Joseph, Lloyd, & Atkins, 2009).
The mechanism primarily affecting this relationship seemed to be the
positivity or negativity of thoughts prior to falling asleep. This
relationship between duration and quality of sleep with physical and
mental health is consistent with recent longitudinal sleep research
(Wong, Lau, & Wan, 2013). Thus, as of 2010, the main explanatory
links for why gratitude might be related to physical health were the
positive nature of gratitude's impact on stress (a mental health
factor) and better sleep (a physical health behavior). However, at that
time, the exact relationship between gratitude and physical health was
inconclusive due to the paucity of relevant research (Wood et al.,
2010).
Thus, mental health and physical health behaviors have become the
sensible mechanisms of study for gratitude and physical health. In a
recent study, Hill, Allemand, and Roberts (2013) investigated a
potential model for how gratitude may predict physical health. Survey
results from 962 Swiss adults suggested that more grateful individuals
reported better physical health, and these effects were mediated by
mental health, healthy behaviors, and willingness to seek help for
health concerns. Furthermore, the effects of these mediators were
stronger as age increased.
Our current review was informed by both the results and the
limitations of Hill et al.'s (2013) model. This model is the only
existing empirically-based framework examining the relationship between
gratitude and physical health. Our primary objective was to extend the
field of gratitude by searching for research on the topic of gratitude
and physical health conducted since Wood et al.'s (2010) review.
Our second objective was to organize this literature according to Hill
et al.'s theoretical framework of how gratitude relates to physical
health via mental health, healthy behaviors, and willingness to seek
help for health concerns. Based on our review, we considered how Hill et
al.'s model was supported and also how it required modification.
In this review, we have presented an updated model of gratitude and
physical health, which integrates the present literature as well as
existing components from Hill et al. (2013) and Wood et al. (2010). In
our integrated model, we have operationalized health outcomes as
physical symptoms, objective health measures, health behaviors, and
physical well-being. Consistent with Hill et al.'s model, as well
as a Christian understanding of gratitude, we hypothesized that the
reviewed literature would reveal that gratitude has been associated with
more positive health outcomes, fewer negative health outcomes, and
generally better physical well-being. Our final objective was to then
consider how the results of our review and integrative model inform a
Christian understanding of gratitude. Our overall purpose was to
highlight existing gratitude and health research that has not been
integrated into Hill et al.'s theoretical framework, to consider an
updated model on gratitude and physical health for greater understanding
of gratitude's psychosomatic impact, and to encourage future
research in psychology and theology.
Method
As we are extending work by Wood et al. (2010), our review focused
on articles published after 2009 (see Figure 1 for selection criteria).
We focused our review on 42 articles from PsycINFO and PubMed with
relevance to gratitude and physical health (Tables 1, 2, and 3).
[FIGURE 1 OMITTED]
Results
Among these articles, we first identified four literature reviews
(summarized in Table 1). We then identified nine purely qualitative and
three mixed qualitative and mixed-method papers (see Table 2). After
drawing conclusions from those 12 studies, we reviewed the quantitative
results (see Table 3) that have accumulated in the last six years. Of
the 26 empirical quantitative studies conducted within these
publications, 17 were correlational, five were experimental, three were
quasi-experimental, and one was retrospective. Most (n = 18) were
cross-sectional, but eight quantitative studies were longitudinal.
Summary of Review Papers
The four review papers considered qualitative and quantitative
studies related to gratitude (see Table 1). The majority of the studies
in these reviews reflected on gratitude as related to positive mental
and physical health outcomes. For example, in a qualitative review of 12
empirical studies examining gratitude interventions, Borgueta (2012)
noted that two interventions--a written listing exercise and a gratitude
letter-writing exercise--received the most empirical support and
demonstrated improvement in mood, depressive symptoms, and self-reported
happiness. Though none of these reviews focused explicitly on the
relationship between gratitude and physical health, Borgueta suggested
that gratitude interventions can be effective and have psychosocial and
physical health benefits, such as more exercise and fewer physical
symptoms.
Methodology of Qualitative and Quantitative Studies
The included empirical studies sampled undergraduates, healthy
adults, adults in treatment for physical health concerns (disabled,
transplant donors/recipients, cancer patients), health service
providers, and children/adolescents. Several studies employed samples
collected outside of the United States. From 2003 to 2009, qualitative
papers dominated the research on gratitude and physical health (see Wood
et al., 2010). Today, the rate of qualitative studies has leveled off
(see Table 2), and studies have recently also reported some quantitative
results.
Qualitative studies tended to interview people who had suffered
some trial in life (e.g., spinal cord injury, organ transplant,
dementia). Often, participants spontaneously reported feeling grateful
to God or to others or learning from their experiences. Thus, gratitude
was repeatedly depicted as a natural response to suffering and physical
challenges.
Of the measures employed across these studies, many were comprised
of items created for a particular study or selected from existing
measures, as opposed to psychometrically-supported measures. Gratitude
was most commonly measured with the Gratitude Questionnaire (GQ-6;
McCullough et al., 2002), but also with the Gratitude Adjective
Checklist (McCullough et al., 2002), the Gratitude Resentment and
Appreciation Test--Short Form (GRAT-SF; Watkins, Woodward, Stone, &
Kolts, 2003), the Religious Gratitude Questionnaire (Rosmarin,
Pirutinsky, Cohen, Galler, & Krumrei, 2011), and single-item
measures of gratitude.
Physical health outcomes were most commonly assessed using
self-report measures. These included various versions of the Short Form
Health Status Survey (Stewart & Ware, 1992), the Health-Related
Quality of Life Scale (HRQOL-14; Centers for Disease Control and
Prevention, 2000), World Health Organization Health Quality of
Life-Brief scale (Murphy, Herrman, Hawthorne, Pinzone, & Evert,
2000), the Somatization subscale of the Brief Symptom Inventory-18
(Derogatis, 2000), the Chronic Pain Grade (CPG) Questionnaire (VonKorff,
Dworkin, & LeResche, 1990), and various checklists of physical
symptoms and/or other self-reports (e.g., sick days, number of pain
medications taken).
Only five studies (Barraza et al., 2013; Kimmerling, 2014; Knowlton
et al., 2015; Mills et al., 2015; Zahn, Garrido, Moll, & Grafman,
2014) used objective physiological measures: systolic and diastolic
blood pressure, resting heart rate, body mass index, fMRI, viral
suppression, and inflammatory biomarkers. Three of these studies were
the only reviewed studies to examine a direct link between gratitude and
physical health and physiological indicators.
Studies Directly Examining Gratitude and Physical Health
First, in an experimental and longitudinal study of 39 older
adults, Barraza et al. (2013) compared a group who received intranasal
oxytocin to a control group who received placebo for 10 days. Mood and
cardiovascular state did not change in either condition; however,
oxytocin seemed to increase trait gratitude and buffer declines in
gratitude, physical functioning, and fatigue experienced by the control
group over time. Additionally, in a correlational and cross-sectional
study of 52 graduate and undergraduate students, Kimmerling (2014) found
that gratitude was negatively correlated with diastolic blood pressure,
but only when controlling for optimism and Big Five personality factors.
The author acknowledged the sample size as too small for results to be
conclusive. The third such study demonstrated that gratitude was related
to fewer inflammatory biomarkers in a sample of 186 adults with
asymptomatic heart failure (Mills et al., 2015). This study will be
discussed in greater detail in a later section.
The remaining publications were reviewed through the lens of three
mechanisms between gratitude and physical health described by Hill et
al. (2013): (1) specific mental health outcomes of gratitude and their
impact on physical health outcomes; (2) healthy behaviors related to
gratitude and their impact on physical health outcomes; and (3)
interpersonal variables, such as willingness to seek help, that are
related to gratitude and physical health. We acknowledge that due to our
search criteria, research on each of these mechanisms is not exhaustive
and represents research in these topics as they relate specifically to
physical health.
Specific Mental Health Outcomes
The largest subset of gratitude and health research in this review
involves mental health outcomes as related factors and, at times,
mediators explaining the relationship between gratitude and physical
health. A number of studies supported gratitude's relationship with
mental health in addition to physical health (Lambert D'raven,
Moliver, & Thompson, 2015; Ng & Wong, 2013). Yet, mental health
is a large and varied term. Thus, we have focused further discussion in
terms of prominent themes in this literature; positive affect and
stress.
Positive affect. Gratitude has frequently been associated with
positive affect and inversely associated with depression and negative
affect (Koenig et al., 2014). Yet, results in the present review show a
nuanced history of gratitude's relationship to affect. For example,
in an experimental and longitudinal study, findings for a seminal
inquiry of gratitude and physical health (Emmons & McCullough, 2003)
were partially replicated in a sample of 105 Spanish undergraduates
(Martinez-Marti, Avia, & Hernandez-Lloreda, 2010). State gratitude
and positive affect were significantly greater in a gratitude
intervention condition than in a daily hassles condition at post-test.
However, positive affect seemed to mediate the effect of the gratitude
intervention just as much as gratitude did, making positive affect
difficult to differentiate from gratitude. Furthermore, no differences
were found among conditions in measures of physical well-being, as they
had been for Emmons and McCullough (2003).
Conversely, in a correlational, cross-sectional study, Froh,
Yurkewicz, and Kashdan (2009) found that gratitude was related to fewer
physical symptoms but was unrelated to negative affect in 154 middle
school students, inconsistent with most gratitude literature. Instead,
gratitude was associated with positive affect, global and
domain-specific life satisfaction, optimism, social support, and
pro-social behavior; most relations remained even after controlling for
positive affect. Though later research would demonstrate a less
conflicting relationship between gratitude and affect (as we will see
later in this review), these findings may be a result of varying
population factors (e.g., age, mental health, physical health status).
Stress. Positive psychological variables such as gratitude have
been hypothesized to serve as a buffer against stress and its
psychological and physiological effects (Fredrickson et al, 2003;
Rozanski & Kubzansky, 2005). Yet, only a very small amount of
research in this review examined the relationship between gratitude and
stress, and findings have been mixed.
Gavian (2012) randomly assigned 247 undergraduate participants to a
gratitude intervention group, a progressive-muscle relaxation group, or
a control group. There were no effects of a gratitude intervention on
any outcomes, nor did gratitude or PMR improve stress reactivity better
than the control group. This suggests gratitude may not be an effective
intervention for stress reduction in healthy populations who do not
necessarily seek it.
However, other intervention studies (Cheng, Tsui, & Lam, 2015;
Tsui, 2012) suggest that this may not be the case. In these
experimental, longitudinal studies of 102 adult healthcare providers in
Hong Kong, researchers randomly assigned participants either to write
about gratitude events or hassle events or to be in the non-action
control group over several weeks. The gratitude group ended with higher
psychological well-being than the non-action control group, as measured
by perceived stress, life satisfaction, positive affect (Tsui, 2012),
and depressive symptoms (Cheng et al., 2015). These findings are
consistent with the idea that positive thoughts related to gratitude may
be a useful way to relieve stress (even coping with a parent's
chronic illness; Stoeckel, Weissbrod, & Ahrens, 2015) and prevent
depressive and anxious symptoms.
Additionally, interventions targeting mental and physical health
may impact gratitude. In a study by Lamke, Catlin, and Mason-Chadd
(2014), 20 nurses were subjected to a month-long self-care regimen
called Jin Shin Jyutsu", in which awareness is heightened of the
self s ability to balance and release physical, mental, and spiritual
tension using actions of the body. Participants reported significant
increases in gratitude and other markers of well-being at post-test,
including decreased stress, as well as better care for their patients.
If mental and physical self-care can contribute to gratitude, perhaps
the relationship between gratitude and mental and physical health may be
bi-directional or cyclical.
Health Behaviors
Health behaviors range from engaging in physical activity to
maintaining a healthy diet, avoiding unhealthy habits (e.g., substance
abuse), and getting enough sleep. In this review, physical activity,
sleep, and self-care emerged as the prominent themes of health behaviors
potentially related to gratitude.
Physical activity. Though seminal research conducted by Emmons and
McCullough (2003) demonstrated a link between exercise and gratitude,
several studies in the present review suggest this may not be the case,
particularly in non-healthy populations. For example, Huffman et al.
(2014) collected qualitative and quantitative data in a longitudinal
study of 34 acute coronary syndrome patients. Though gratitude was
commonly reported, it was infrequently associated with health behaviors
such as healthy eating and physical activity. Additionally,
Kimmerling's (2014) aforementioned study of 52 students found no
relationship between gratitude and exercise frequency, nor did gratitude
relate to tobacco use or alcohol consumption. However, as
aforementioned, the sample size was considered too small to be
conclusive.
A reasonable proposition regarding the relationship between
gratitude and exercise comes from Plunkett's (2012) correlational,
cross-sectional study of 30 transplant recipients. Two of the six
categories of themes described in successful post-organ transplant life
were physical activity and gratitude. These were seen as co-occurring
byproducts of successful post-transplant living, rather than as causally
related . This may be the case in such clinical populations.
Sleep. Ng and Wong (2013) studied gratitude and sleep in 224
Chinese chronic pain patients. In this correlational and cross-sectional
inquiry, insomnia correlated positively with chronic pain symptoms, and
higher gratitude was associated with better sleep and lower depression.
Amount and quality of sleep partially mediated the relationship between
gratitude and anxiety but not between gratitude and depression. Overall,
participants who reported better sleep had less depression and anxiety,
and better sleep was associated with higher gratitude. This supports
Emmons and McCullough's (2003) evidence of sleep's implication
in the gratitude and health relationship; however, it places sleep in a
mediational role between gratitude and mental health, rather than as a
more direct mechanism to achieve better physical health.
Borgueta (2012) also considered the relationship between gratitude
and sleep in her qualitative review of gratitude interventions. For
example, in a study examining placebo therapy (Hyland, Whalley, &
Geraghty, 2007), a gratitude exercise was implemented as a placebo in
the study of a sleep intervention. Trait gratitude was associated with
better sleep quality. Borgueta concluded from such studies that improved
sleep could be a benefit of gratitude.
Self-care. Some studies in this review described participants'
motivation to engage in health behaviors that reflected their gratitude
for their new hope to live. For example, semi-structured interviews of
six long-term cancer survivors yielded gratitude for both life and
survival as themes related to post-traumatic growth (Frye, 2014).
Participants also reported improved self-care and health behaviors,
including attending doctors' appointments, modifying diet, tracking
symptoms attentively, and getting plenty of rest. Though qualitative and
without implications for causality, these two studies are consistent
with the hypothesis that gratitude may improve health behaviors that
demonstrate one's gratitude for a second chance at life.
Similarly, Tong Morton, Howard, and Craig (2009) conducted a
qualitative review of 18 qualitative studies exploring adolescents'
experiences with organ transplantation. Participants' desire to
maintain health status via healthy behaviors and medical regimen was
common. However, behaviors were not always charged with gratitude and
positive affect, but rather obligation, burden, and the fear of
neglecting their medical regimen. These may contribute to rumination
about deservingness in organ transplant recipients (O'Brien,
Donaghue, Walker, & Wood, 2014). Such findings may explain equivocal
results in quantitative studies examining the role of positive affect as
a mediator of the relationship between gratitude and physical health.
Interpersonal Variables
A large portion of the current research comes from qualitative
inquiries following illness and medical procedures. As such, the subset
of gratitude and health literature pertaining to interpersonal
variables, such as willingness to seek help from others, can be divided
into the following categories: gratitude as a result of physical health
adversity as discussed in Hill et al. (2013), and gratitude and health
in healthy populations.
Interpersonal variables as a result of physical health adversity.
Frye's (2014) qualitative inquiry illustrates Hill and
colleagues' (2013) concept of cancer patients who are grateful to
be alive and their willingness to seek help for health concerns by
prioritizing doctor's appointments. However, the focus of gratitude
as a result of physical health adversity also tends to be directed
toward others, especially caretakers, donors, health care providers, and
spiritual/existential targets such as God (O'Sullivan & Chard,
2010; Tong et al., 2009). For example, Knowlton et al. (2015) conducted
a correlational and cross-sectional study of 258 HIV patients and 258 of
their informal caretakers; results indicated that caretakers'
reports of treatment adherence showed high concordance with actual viral
suppression in relationships with higher affection and gratitude.
Furthermore, participants' physical limitations were associated
with low concordance between caregiver report and viral suppression.
This suggests that reciprocal gratitude in the caretaking relationship
may promote a functional caregiving relationship, which can be vital to
promoting and maintaining positive physical health outcomes.
Even donors and formal health care providers have been studied in
the gratitude literature (Dijker, Nelissen, & Stijnen, 2013;
Stevens, Barlow, & Iliffe, 2015). For example, Fries, Bowers, Gross,
and Frost (2013) had 18 professionals-in-training (students in nursing,
occupational therapy, or physical therapy) complete qualitative measures
about providing health care services for a week in Guatemala.
Participants reported feeling grateful for the opportunity to provide
health services with colleagues. This study suggests that gratitude may
operate cyclically in the health care environment; health care providers
offer patients help, and patients are grateful toward health care
providers, making health care providers grateful to help.
Gratitude may also involve God, spirituality (i.e., a relationship
with the sacred), and existential factors (i.e., contemplation about the
value and duration of one's life). For example, in a qualitative
study interviewing nine Latino adolescent cancer survivors, the
following themes emerged: gratitude for life and for those who had
helped them, empathy for younger children with cancer, God and faith,
cancer as meaningful and life-changing, family support, and
relationships with medical staff (Jones et al., 2010).
Interpersonal variables in healthy populations. In this category of
gratitude research examining interpersonal variables, a variety of
everyday relationships are at the focus. In a previously described study
of middle school students, relational fulfillment mediated the relation
between gratitude and physical symptoms (Froh et al., 2009). The
relation between gratitude and family support was moderated by gender;
girls tended to report more gratitude than boys, but compared with
girls, boys appeared to derive more social benefits from gratitude.
A later study focused more on the role of one's relationship
with God on gratitude and physical health (Krause et al., 2015). In this
correlational, cross-sectional study of 1774 adults, those with higher
attendance at worship services tended to have more benevolent images of
God; this was mediated by higher spiritual support from other
congregants. Those with more benevolent God-images felt more gratitude
toward God; greater gratitude to God was associated with hope for the
future, which was associated with better self-rated health and fewer
physical health symptoms. Interestingly, spiritual support alone was
associated with more physical symptoms; the authors suggest that
spiritual support may cause stress when it is not desired. In other
words, it may be that when people are not grateful for the help of
others, they experience less desirable physical outcomes. Overall, we
see that both the spiritual companionship of others and images of God as
benevolent seem related to positive physical health outcomes via
gratitude.
Successful aging, as described in a study by Pietrzak, Tsai,
Kirwin, and Southwick (2014), can be considered in interpersonal terms
as well. In that study of 2,025 veterans, one of the components of
successful aging was social functioning. Physical health difficulties
and current psychological distress were most strongly negatively related
to scores on this composite of successful aging. In addition,
resilience, gratitude, purpose in life, and community integration were
most strongly positively related to successful aging, perhaps
demonstrating their protective value in the existential, spiritual,
relational experience of aging.
Pan-Thematic Studies
Two studies encompassed most subdivisions of the present review. A
recent longitudinal study employing both quasi-experimental quantitative
and qualitative methods sampled 27 Canadian adults with depression
(Lambert D'Raven et al., 2015). Following a 6-week program to
promote happiness (including activities such as gratitude letters and
altruistic acts), participants showed improvement in both physical and
mental health outcomes, including lower depression, lower perception of
pain, greater vitality, better mental health, positive effects of mental
and physical health on daily activities, greater energy, better social
functioning, more accomplishments each day, and reduced functional
limitations. Qualitative interviews revealed experiences such as
resisting a cold, spending more time with family, being grateful for
every day, thoughts of a bright future, and enjoying work more following
the intervention. In this study, it remains unclear whether positive
physical health outcomes resulted from gratitude, or if both gratitude
and physical health resulted from some other common factor (e.g.,
positive affect).
A later correlational, cross-sectional study of 186 adults with
asymptomatic heart failure sheds light on that question (Mills et al.,
2015). Spiritual well-being and gratitude were associated with fewer
depressive symptoms, better sleep, better self-efficacy for self-care
related to cardiac functioning, and less fatigue. Gratitude was also
associated with fewer inflammatory biomarkers. Further analysis
determined that gratitude fully mediated spiritual well-being's
relationships with sleep quality and depression and partially mediated
spiritual well-being's relationships with fatigue and
self-efficacy. Mills et al. (2015) noted that the prevention of
depression and improved sleep can prevent more severe physiological
symptoms associated with advancing heart failure. These studies
illustrate the mental, health-behavior, interpersonal/ spiritual, and
physiological mechanisms that allow gratitude to result in positive
physical health outcomes, and Mills et al. suggest that it may be
gratitude's unique and eudaimonic (i.e., not hedonistic) positive
reappraisal of stressful events that results in reduced inflammation.
Discussion
In this review, gratitude was generally associated with positive
mental and physical health outcomes with occasional null findings but
virtually never with negative outcomes when true gratitude (i.e., not
obligation) was in question. Instances of inconsistency may be due to
the use of measures without psychometric validation, differences in the
nature and dosage of gratitude interventions (Borgueta, 2012),
differences in healthy and unhealthy populations, and confounding
variables that have not yet been thoroughly examined. Though improved
methodology will reveal the most accurate relationships between
gratitude and the variables in question, these findings have promise for
how gratitude may serve positive physical health.
Overall, the gratitude and physical health literature is
methodologically diverse given the novelty of the topic. Various
research designs have been used, and a fair proportion have accessed
international and non-undergraduate samples. The major limitation in
this field of research is that many studies used measures created by the
authors rather than psychometrically validated scales. In this section,
we first reflect on an integrative model for representing the
relationships between gratitude and health. We then speculate about
possible theoretical connections involving religion and spirituality.
Finally, we suggest a research agenda for Christian variables and their
intersection between gratitude and health.
Qualified Support for Hill et al.'s Model of Gratitude and
Physical Health
The reviewed literature provides further evidence for each
component of Hill et al.'s (2013) model of gratitude and physical
health. The bulk of this research assessed mental health as a mechanism
for the gratitude and physical health relationship. Specifically,
gratitude appears to be related to, but unique from, undifferentiated
positive affect, perhaps because it can arise from perceiving a benefit
even under stressful circumstances involving meaning-making, social and
moral implications, and a myriad of emotions. This distinction between
gratitude and positive affect is consistent with research outlined in
Wood et al.'s (2010) review, in which positive affect did not fully
explain the relationship between gratitude and physical health. It is
also consistent with a Biblical understanding of virtue, which is often
enacted in a time of trial, stress, and suffering (most notably the
crucifixion of Jesus). Thus, virtues such as gratitude may not always
result from the most pleasant circumstances, but gratitude's
eudaimonic positivity is meaningful, moral, and even associated with
stress reduction.
Next to mental health outcomes, relational outcomes were the most
prevalent theme in this literature, perhaps because gratitude is often
focused outward to others or to life circumstances. Prominent themes in
this literature were exhibited within the health profession (as
experienced among patients, their families, and their health care
providers), in relationships outside of the health care setting, and in
healthy populations. The interpersonal implications of gratitude also
seem to include existential factors and spiritual relationships,
particularly as they relate to the meaning and value of life and
perceived blessings. This too is consistent with previous literature, as
gratitude has been previously conceptualized as an aspect of
spirituality (Koenig, 2008) and the Christian religion, which is at its
core, relational (e.g., Mark 12:31).
By far, the least amount of research in the present review focused
on the relationship between gratitude and physical health behaviors.
While less evidence supports gratitude's relation to physical
activity, evidence has surfaced in favor of both sleep and concerted
efforts to care for one's health as potential mechanisms explaining
gratitude's relationship to physical health (Borgueta, 2012).
Furthermore, both willingness to seek help--which can be considered a
relational variable as well as a health behavior if help is being sought
for a health concern--and spirituality have support for being related to
gratitude. However, results surrounding gratitude's relationships
to physical health behaviors are highly inconclusive, and little
research exists on spirituality as a factor related to gratitude and
physical health, despite gratitude's theological underpinnings.
[FIGURE 2 OMITTED]
We conclude that Hill et al.'s (2013) proposed model of
gratitude and physical health has been largely supported by the research
in this review. Thus, we maintain Hill et al.'s framework moving
forward, with the addition of potential mechanisms that may provide
future directions for clarifying relationships in which results thus far
have been conflicting.
Integrative Model of Gratitude and Physical Health
We propose a comprehensive, integrative model for gratitude and
health informed by recent years of literature (Figure 2). The model
posits that gratitude is influenced by personal factors (e.g., grateful
personality, other character strengths, religion, spirituality, and
willingness to seek help for health concerns or otherwise), events
(e.g., a gift or unexpected blessing, or alternatively, an adverse
circumstance such as stress or illness), and explicit interventions to
promote gratitude (e.g., gratitude journaling). The model also posits
that gratitude influences health through three mechanisms, which we
modified from Hill et al. (2013): promotion of positive mental health
outcomes (e.g., positive affect, decreased stress, higher life
satisfaction), health behaviors (e.g., taking care of oneself, better
sleep hygiene), and relational outcomes (e.g., better relationship
quality with others and the Sacred, perceived social support). Due to
little research implicating causality in the literature, we used
double-sided arrows in our model, even between gratitude and personal
factors, in the interest of remaining open to bi-directional
relationships and correlations (e.g., being grateful might predispose
one to experience events that prompt gratitude).
Inconsistent findings in the current literature may be based on age
of population (as suggested by Hill et al., 2013); findings from young
adult populations are not always consistent with findings from older
adult populations, especially in relation to mental health and to health
behavior mechanisms between mental and physical health. Sex too seems to
show preliminary differences in relational outcomes related to
gratitude. We cannot definitively determine the sex breakdown of the
studies in this review because not all studies reported this
demographic, but we have chosen to maintain it as a potential moderator
in gratitude's relationship to health.
Although we began with a modified model that drew on Hill et al.
(2013), we have incorporated substantial additions from other theories
and from research. For example, we incorporated aspects of Wood et
al.'s (2010) model of gratitude and mental health, such that coping
strategies, interpretive schemas, broadening and building, and positive
affect (presented together in the model in the interest of space) impact
mental health. Because these factors were not the focus of the present
review, we cannot confidently posit that they also impact health
behaviors and relationships, and thus physical health. Such
relationships represent an area that is ripe for future research.
Finally, we have included several potential physical health outcomes not
incorporated in other models, including improved physiological
functioning, better sleep, more physical activity, fewer inflammatory
biomarkers, and more oxytocin--a hormone that indicates interpersonal
bonding. Overall, we believe that our more comprehensive model of
gratitude and health is more complete than other models and also
provides more opportunities for expansion.
Implications of Current Literature for a Christian Understanding of
Gratitude
Conceptualizations of gratitude as an element of moral character
provide Christian scholars with a unique opportunity to integrate the
scientific study of gratitude with theology, especially doctrines
pertaining to how the nature of God is reflected by people in the
context of Christian community. If gratitude is an element of virtuous
character, what might the implications of Christian theology be for the
empirical study of gratitude?
First, Scripture is clear that God has revealed himself as
gracious, giving a variety of good gifts, favor, and honor to humans.
The appropriate response to divine generosity is gratitude and joy, not
indebtedness and attempts to earn grace or somehow reciprocate. Indeed,
one of the oldest teachings of the Christian church, the satisfaction
theory of atonement, states that Christ's sacrifice is not intended
to indebt people to God but to free people from their debt of sin (Eddy
& Beilby, 2006). Thus, in order to perpetuate integration between
psychological and theological study of gratitude, studies are needed to
clarify personal and contextual factors that may hinder someone's
ability to experience gratitude. We hypothesize that, while gratitude
has been linked to positive health outcomes, feelings of indebtedness
(religious, spiritual, or otherwise) are likely linked to increased
stress-related health problems and decreased positive emotion. Grace may
thereby be implicated as a mechanism for the ability to experience
gratitude.
Second, in the person of Christ, the relational nature of God was
revealed, as Jesus repeatedly expressed his gratitude to God the Father.
The theological significance of unity between members of the
Trinity--the Father, Son, and Spirit--is analogous to people being
destined for life in community, as people are created in the relational
image of God (Genesis 1:27). Not surprisingly, preliminary empirical
evidence suggests that the benefits of gratitude may not be fully
realized without the outward expression of one's gratitude to
others (Lambert, Clark, Durtschi, Fincham, & Graham, 2010). While
many studies of gratitude focus on one's subjective feelings for
gratitude, future research may illuminate the psychophysiological
benefits associated with gratitude that might be intensified if
one's gratitude were expressed interpersonally or to God.
Furthermore, gratitude among fellow Christians within Christian
congregations might be related to physical health in affecting mental
health, relationships, social support, and encouragement in spiritual
growth and development.
Third, Scripture reveals the importance of gratitude in situations
that are perceived as difficulties in life not just in positive
experiences (1 Thessalonians 5:18). For example, even as Job mourned the
loss of his health, family, and estate, he blessed the name of the Lord
(Job 1:21). As demonstrated in the present review, the science of
gratitude has already capitalized on gratitude in the midst of
adversity. Future studies of gratitude should continue to focus on the
physical health functions of gratitude in negative circumstances and how
they may differ from gratitude under conditions of pleasure. Finally,
Scripture is clear that gratitude occurs not in isolation, but as part
of an array of attributes that constitute virtuous character (Galatians
5:22-23). The next wave of empirical research on gratitude may benefit
from heeding the message of Scripture to examine other virtues (i.e.,
humility, love) that support experiences of gratitude.
Ultimately, gratitude is viewed in the Christian tradition as one
of many possible virtuous responses in times of wellness and adversity,
and it has been considered as a mechanism for nurturing the body as
God's temple. Though Christianity can be subtle or difficult to see
in the reviewed research, our integrative model parallels this
theological claim, in that much of the literature supports gratitude as
related to positive physical health outcomes. Additionally, the ways in
which our integrative model posits that gratitude impacts physical
health (mental health, health behaviors, and interpersonal
relationships) also mirrors ways in which Christians attain spiritual
health and become one with the Body of Christ--through one's own
spiritual being, one's acts/behaviors (attending church services,
virtuous works), and one's relationships with God and with
religious communities. More explicit study of these specific concepts as
they relate to gratitude and physical health is warranted. The reviewed
gratitude and physical health literature, as well as the above
conceptual and empirical considerations of gratitude research and future
studies relative to the Christian faith, can inform both theological and
psychological understanding of gratitude and physical health.
Limitations and Future Directions for the Integrative Model
Though we have initial support for our integrative model of
gratitude and physical health, more research surrounding the model and
each component is merited. Affect and health behaviors in particular
seem to be nuanced in gratitude and should be explored; mediators in the
relationship between gratitude and mental health suggested by Wood et
al. (2010) should be more directly examined in terms of their role in
the relationship between gratitude and physical health. Additional
research on sex, gender, health status, and gratitude are also valuable
future directions to pursue, as these may provide insight into the
inconsistent results found in many components of the model.
Gratitude's impact on recovery from illness should also be
researched further, as should the impact of gratitude's expression
and receiving gratitude. Additionally, future studies should examine
what makes gratitude interventions work, what kind of populations they
work for, and what else can be done to make them more efficacious for
improving not only the experience of gratitude, but also mental and
physical health outcomes.
Future research should not shy away from illuminating ill-effects
of gratitude. Someone extremely high in trait gratitude may be
vulnerable, at times, to exploitation if they are not also able to
detect manipulation and exploitation in their relationships. For
example, gratitude is theorized to strengthen social bonds, which may
make it difficult to establish boundaries because they feel intense
gratitude for a gift given in the past. Thus, research should explore
how gratitude may influence other key relationship variables such as
assertiveness and voice.
Finally, the greatest critique of the gratitude research in this
review involves the use of non-psychometrically tested measures. This
limits the implications and authority of the results and conclusions of
the current literature. Objective health measures, such as blood
pressure, vagal tone, cortisol levels, cardiovascular, and immune
functioning are nearly absent from this literature and should be
included as outcome measures. Though representative in some ways,
samples for this research should be more diversely sampled, particularly
in health-related populations. Sample sizes should also be larger, as
many of the studies in the current review are qualitative in design and
therefore sample a very small number of participants.
Conclusion
Gratitude and health research has taken a promising upturn in
recent years. Based on the reviewed literature and theological
considerations, gratitude appears to be a potentially positive and
protective factor in its relation to physical health, demonstrating its
initial utility for a more positive life experience as a virtue, coping
mechanism, and relationship strengthener, with one another and with God.
Thus, we have proposed an integrative model of gratitude and physical
health in which positive mental health outcomes, positive health
behaviors, and positive relational outcomes connect gratitude to
positive physical health outcomes. We have encouraged future
applications and considered further integration of this model with
religious and spiritual factors and the Christian perspective at large.
Future research will refine its most important outcomes and
implications.
References
* References marked with an asterisk indicate studies included in
the review of literature.
* Algoe, S. B., & Stanton, A. L. (2012). Gratitude when it is
needed most: Social functions of gratitude in women with metastatic
breast cancer. Emotion, 12, 163-168.
* Azuri, P., & Tabak, N. (2012). Hie transplant team's
role with regard to establishing contact between an organ recipient and
the family of a cadaver organ donor. Journal of Clinical Nursing, 21,
888-896.
* Bailey, K. A., Gammage, K. L., van Ingen, C., & Ditor, D. S.
(2015). "It's all about acceptance:" A qualitative study
exploring a model of positive body image for people with spinal cord
injury. Body Image, 15, 24-34.
"Barraza, J. A., Grewal, N. S., Ropacki, S., Perez, P.,
Gonzalez, A., & Zak, P. J. (2013). Effects of a 10-day oxytocin
trial in older adults on health and well-being. Experimental and
Clinical Psychopharmacology, 21, 85-92.
Bassett, R. L. (2013). An empirical consideration of grace and
legalism within Christian experien ce.. Journal of Psychology and
Christianity, 32, 43-69.
Bethune, G. W. (2001). Guilt, grace, and gratitude: Lectures on the
Heidelberg Confession, Vol. 1. Edinburgh: Banner of Truth.
Bland, E. D. (2009). The divided self: Courage and grace as agents
of change. Journal of Psychology and Christianity, 28, 326-337.
* Borgueta, A. M. (2012). Adapting gratitude interventions to the
practice of clinical psychology: Considerations for treatment selection
and implementation. Dissertation Abstracts International, 73, 1240B.
Centers for Disease Control and Prevention. (2000). Measuring
healthy days: Population assessment of health-related quality of life.
Retrieved March 3, 2014, from
http://www.cdc.gov/hrqol/hrqol14_measure.htm
* Cheng, S. T., Tsui, P. K., & Lam, J. H. (2015). Improving
mental health in health care practitioners: Randomized control trial of
a gratitude intervention. Journal of Consulting and Clinical Psychology,
83(1), 177-186.
Derogatis, L. R. (2000). The Brief Symptom Inventory-18 (BSI-18):
Administration, Scoring and Procedures Manual. Minneapolis, MN: National
Computer Systems.
Deutsch, C. J. (1984). Self-reported sources of stress among
psychotherapists. Professional Psychology: Research and Practice, 15,
833-845.
* Dijker, A. J. M., Nelissen, R. M. A., & Stijnen, M. M. N.
(2013). Framing posthumous organ donation in terms of reciprocity: What
are the emotional consequences? Basic and Applied Social Psychology, 35,
256-264.
* DuBois, C. M., Beach, S. R., Kashdan, T. B., Nyer, M. B., Park,
E. R., Celano, C. M., & Huffman, J. C. (2012). Positive
psychological attributes and cardiac outcomes: Associations, mechanisms,
and interventions. Psychosomatics: Journal of Consultation and Liaison
Psychiatry, 53, 303-318.
Dwiwardani, C., Hill, P. C., Bollinger, R. A., Marks, L. E.,
Steele, J. R., Doolin, H. N., ... Davis, D. E. (2014). Virtues develop
from a secure base: Attachment and resilience as predictors of humility,
gratitude, and forgiveness. Journal of Psychology and Theology, 42,
83-90.
* Eaton, R. J., Bradley, G., & Morrissey, S. (2014). Positive
predispositions, quality of life, and chronic illness. Psychology,
Health, and Medicine, 19, 473-489.
Eddy, P. R., & Beilby, J. (2006). The atonement: An
introduction. In J. Beilby & P. R. Eddy (Eds.), The nature of the
atonement: Four views (pp. 9-22). Downers Grove, IL: InterVarsity Press.
* Elosua, M. R. (2015). The influence of gratitude in physical,
psychological, and spiritual well-being. Journal of Spirituality in
Mental Health, 17(2), 110-118.
Emmons, R. A., & Kneezel, T. T. (2005). Giving thanks:
Spiritual and religious correlates of gratitude. Journal of Psychology
and Christianity, 24, 140-148.
Emmons, R. A., & McCullough, M. E. (2003). Counting blessings
versus burdens: An experimental investigation of gratitude and
subjective well-being in daily life. Journal of Personality and Social
Psychology, 84, 377-389.
Fredrickson, B. L., Tugade, M. M., Waugh, C. E., & Larkin, G.
R. (2003). What good are positive emotions in crises? A prospective
study of resilience and positive emotions following the terrorist
attacks on the United States on September 11th, 2001. Journal of
Personality and Social Psychology, 84, 365-376.
* Fries, K. S., Bowers, D. M., Gross, M., & Frost, L. (2013).
Service learning in Guatemala: Using qualitative content analysis to
explore an interdisciplinary learning experience among students in
health care professional programs. Journal of Multidisciplinary Health
Care, 6, 45-52.
* Froh, J. J., Yurkewicz, C., & Kashdan, T. B. (2009).
Gratitude and subjective well-being in early adolescence: Examining
gender differences. Journal of Adolescence, 32, 633-650.
* Frye, J. M. (2014). The lived experience of very long-term cancer
survivors: Meaning making and meanings made. Dissertation Abstracts
International, 75(3B), no pagination specified.
* Gavian, M. E. (2012). The effects of relaxation and gratitude
interventions on stress outcomes. Dissertation Abstracts International,
73, 1248B.
* Hill, P. L., Allemand, M., & Roberts, B. W. (2013). Examining
the pathways between gratitude and self-rated physical health across
adulthood. Personality and Individual Differences, 54, 92-96.
* Huffman, J. C., DuBois, C. M., Mastromauro, C. A., Moore, S. V.,
Suarez, L., & Park, E. R. (2014). Positive psychological states and
health behaviors in acute coronary syndrome patients: A qualitative
study. Journal of Health Psychology. Advance online publication.
doi:10.1177/1359105314544135
Hyland, M. E., Whalley, B., & Geraghty, A. W. A. (2007).
Dispositional predictors of placebo responding: A motivational
interpretation of flower essence and gratitude therapy. Journal of
Psychosomatic Research, 62, 331-340.
* Jones, B. L., Volker, D. L., Vinajeras, Y., Butros, L.,
Fitchpatrick, C., & Rossetto, K. (2010). The meaning of surviving
cancer for Latino adolescents and emerging young adults. Cancer Nursing,
33, 74-81.
* Kim, H. K. (2013). The experience of Korean American first born
or only sons in the United States: Privilege or burden? Dissertation
Abstracts International, 74, no pagination specified.
Kim-van Daalen, L. (2012). The Holy Spirit, common grace, and
secular psychotherapy. Journal of Psychology and Theology, 40, 229-239.
* Kimmerling, R. N. (2014). Examining gratitude and physical
health. Dissertation Abstracts International, 74(9B), no pagination
specified.
* Knowlton, A. R., Mitchell, M. M., Robinson, A. C., Nguyen, T. Q.,
Isenberg, S., & Denison, J. (2015). Informal HIV caregiver proxy
reports of care recipients' treatment adherence: Relationship
factors associated with concordance with recipients' viral
suppression. AIDS and Behavior. Advance online publication.
doi:10.1007/s10461-015-1092-0
Koenig, H. G. (2008). Concerns about measuring
"spirituality" in research. Journal of Nervous and Mental
Disease, 196, 349-355.
* Koenig, H. G., Berk, L. S., Daher, N. S., Pearce, M. J.,
Bellinger, D. L., Robins, C. J., ... King, M. B. (2014). Religious
involvement is associated with greater purpose, optimism, generosity,
and gratitude in persons with major depression and chronic medical
illness. Journal of Psychosomatic Research, 77, 135-143.
Koenig, H. G., King, D. E., & Carson, V. B. (2012). Handbook of
religion and health (2nd ed.). New York, NY : Oxford University Press.
Krause, N. (2006). Gratitude toward God, stress, and health in late
life. Research on Aging, 28, 163-183.
* Krause, N., Emmons, R. A., & Ironson, G. (2015). Benevolent
images of God, gratitude, and physical health status. Journal of
Religion and Health, 54, 1503-1519.
* Lambert D'raven, L. T., Moliver, N., & Thompson, D.
(2015). Happiness intervention decreases pain and depression, boosts
happiness among primary care patients. Primary Health Care Research and
Development, 16(2), 114-126.
Lambert, N. M., Clark, M. S., Durtschi, J., Fincham, F. D., &
Graham, S. M. (2010). Benefits of expressing gratitude: Expressing
gratitude to a partner changes one's view of the relationship.
Psychological Science, 21, 574-580.
Lambert, N. M., Graham, S. M., & Fincham, F. D. (2009). A
prototype analysis of gratitude: Varieties of gratitude experiences.
Personality and Social Psychology Bulletin, 35, 1193-1207.
* Lamke, D., Catlin, A., & Mason-Chadd, M. (2014). "Not
just a theory:" The relationship between jin shin jyusu self-care
training for nurses and stress, physical health, emotional health, and
caring efficacy. Journal of Holistic Nursing 32, 278-289.
* Martinez-Marti, M. L., Avia, M. D., & Hernandez-Lloreda, M.
J. (2010). The effects of counting blessings on subjective well-being: A
gratitude intervention in a Spanish sample. Spanish Journal of
Psychology, 13, 886-896.
McCullough, M. E., Emmons, R. A., & Tsang, J. (2002). The
grateful disposition: A conceptual and empirical topography. Journal of
Personality and Social Psychology, 82, 112-127.
McCullough, M. E., Kirkpatrick, S. D., Emmons, R. A., & Larson,
D. B. (2001). Is gratitude a moral affect? Psychological Bulletin, 127,
249-266.
* Mills, P. J., Redwine, L., Wilson, K., Pung, M. A., Chinh, K.,
Greenberg, B. H., ... Raisinghani, A. (2015). The role of gratitude in
spiritual well-being in asymptomatic heart failure patients.
Spirituality in Clinical Practice, 2(1), 5-17.
* Monin, J. K., Levy, B. R., & Pietrzak, R. H. (2014). From
serving in the military to serving loved ones: Unique experiences of
older veteran caregivers. American Journal of Geriatric Psychiatry,
22(6), 570-579.
Murphy, B., Herrman, H., Hawthorne, G., Pinzone, T., & Evert,
H. (2000). Australian WHOQOL instruments: User's manual and
interpretation guide. Melbourne: Australian WHOQOL Field Study Centre.
* Ng, M. Y., & Wong, W. S. (2013). The differential effects of
gratitude and sleep on psychological distress in patients with chronic
pain. Journal of Health Psychology, 18, 263-271.
* O'Brien, G. M., Donaghue, N., Walker, L, & Wood, C. A.
(2014). Deservingness and gratitude in the context of heart
transplantation. Qualitative Health Research, 24(12), 1635-1647.
* O'Sullivan, C., & Chard, G. (2010). An exploration of
participation in leisure activities post stroke. Australian Occupational
Therapy Journal, 57, 159-166.
* Osborne, D., Smith, H. J., & Huo, Y. J. (2012). More than
feeling: Discrete emotions mediate the relationship between relative
deprivation and reactions to workplace furloughs. Personality and Social
Psychology Bulletin, 38, 628-641.
Overwalle, F. V., Mervielde, I., & De Schuyter, J. (1995).
Structural modeling of the relationships between attributional
dimensions, emotions, and performance of college freshmen. Cognition
& Emotion, 9, 59-85.
* Pietrzak, R. H., Tsai, J., Kirwin, P. D., & Southwick, S. M.
(2014). Successful aging among older veterans in the United States.
American Journal of Geriatric Psychiatry, 22(6), 551-563.
* Plunkett, B. J. (2012). Considering antecedent factors for
transplant recipient athletes learning to live. Dissertation Abstracts
International, 73, 854A.
Pruyser, P. W. (1976). The minister as diagnostician: Personal
problems in pastoral perspective. Philadelphia, PA: Westminster Press.
* Rahmani, Z., & Brekke, M. (2013). Antenatal and obstetric
care in Afghanistan: A qualitative study among health care receivers and
health care providers. Biomed Central Health Services Reserve, 13, 166.
* Rosmarin, D. H., Pirutinsky, S., Cohen, A. B., Galler, Y., &
Krumrei, E. J. (2011). Grateful to God or just plain grateful? A
comparison of religious and general gratitude. Journal of Positive
Psychology, 6, 389-396.
Rozanski, A., & Kubzansky, L. D. (2005). Psychological
functioning and physical health: A paradigm of flexibility.
Psychosomatic Medicine, 67, S47-S53.
* Sacco, S. J., Park, C. L, Suresh, D. P., & Bliss, D. (2014).
Living with heart failure: Psychosocial resources, meaning, gratitude,
and well-being. Heart and Lung, 43, 213-218.
* Stevens, Z., Barlow, C., & Illiffe, S. (2015). Promoting
physical activity among older people in primary care using peer mentors.
Primary Health Care Research & Development, 16(2), 201-206.
Stewart, A. L., & Ware, J. E. (1992). Measuring functioning and
well-being: The medical outcomes study approach. Durham, NC: Duke
University Press.
* Stoeckel, M., Weissbrod, C., & Ahrens, A. (2015). The
adolescent response to parental illness: The influence of dispositional
gratitude. Journal of Child and Family Studies, 24, 1501-1509.
* Tong, A., Morton, R., Howard, K., & Craig, J. C. (2009).
Adolescent experiences following organ transplantation: A systematic
review of qualitative studies. Journal of Pediatrics, 155, 542-549.
* Tsui, K. (2012). Relationship between gratitude intervention and
stress on Hong Kong health care professionals. Presented at the American
Psychological Association National Convention, Orlando, FL.
VonKorff, M., Dworkin, S. F., & LeResche L. (1990). Graded
chronic pain status: An epidemiologic evaluation. Pain, 40, 279-291.
Walker, L. J., & Pitts, R. C. (1998). Naturalistic conceptions
of moral maturity. Developmental Psychology, 34, 403-404.
Watkins, P. C, Woodward, K., Stone, T., & Kolts, R. L. (2003).
Gratitude and happiness: Development of a measure of gratitude and
relationships with subjective well-being. Social Behavior and
Personality, 31, 431-452.
Wong, M. L., Lau, E. Y. Y., & Wan, J. H. Y. (2013). The
interplay between sleep and mood in predicting academic functioning,
physical and psychological health: A longitudinal study .Journal of
Psychosomatic Research, 74, 271-277.
Wood, A. M., Froh, J. J., & Geraghty, A. W. A. (2010).
Gratitude and well-being: A review and theoretical integration. Clinical
Psychology Review, 30, 890-905.
Wood, A. M., Joseph, S., Lloyd, J., & Atkins, S. (2009).
Gratitude influences sleep through the mechanism of pre-sleep
cognitions. Journal of Psychosomatic Research, 66, 43-48.
Wood, A. M., Maltby, J., Gillett, R., Linley, P. A., & Joseph,
S. (2008). The role of gratitude in the development of social support,
stress, and depression: Two longitudinal studies. Journal of Research in
Personality, 42, 854-871.
* Young, L., & Kemper, K. (2013). Integrative care for
pediatric patients with pain. Journal of Alternative and Complementary
Medicine, 19, 627-632.
* Zahn, R., Garrido, G., Moll, J., & Grafman, J. (2014).
Individual differences in posterior cortical volume correlate with
proneness to pride and gratitude. Social Cognitive and Affective
Neuroscience, 9, 1676-1683.
Caroline R. Lavelock, Brandon J. Griffin, Everett L. Worthington,
Jr., Eric G. Benotsch, Yin Lin
Virginia Commonwealth University
Chelsea L. Greer
Spring Hill College
Rachel C. Garthe, Jennifer A. Coleman, and Chelsea M. Hughes
Virginia Commonwealth University
Don E. Davis
Georgia State University
Joshua N. Hook
University of North Texas
Author Note: We want to express our gratitude to the John Templeton
Foundation Grant #15627 for contributing the funding toward the current
project that made it possible. The opinions expressed in this
publication are those of the author(s) and do not necessarily reflect
the views of the John Templeton Foundation.
Correspondence concerning this article should be addressed to
Caroline R. Lavelock, Virginia Commonwealth University, Richmond, VA
23284. Email:
[email protected]
Author Information
LAVELOCK, CAROLINE R. MS. Address: 806 West Franklin Street, PO Box
842018, Department of Psychology, Virginia Commonwealth University,
Richmond, VA 23284. Title: Doctoral candidate (Counseling Psychology)
Virginia Commonwealth University. Degrees: MS (Counseling Psychology)
Virginia Commonwealth University. Specializations: positive psychology,
interventions designed to promote virtue, patience.
GRIFFIN, BRANDON J. MS. Address: 806 West Franklin Street,
Department of Psychology, Virginia Commonwealth University, Richmond, VA
23284. Title: Doctoral candidate (Counseling Psychology) Virginia
Commonwealth University. Degrees: MS (Counseling Psychology) Virginia
Commonwealth University.
WORTHINGTON JR., EVERETT L. PhD. Address: Virginia Commonwealth
University, 806 West Franklin Street, P.O. Box 842018, Richmond, VA
23284. Title: Professor of Psychology. Degrees: PhD (Counseling
Psychology) University of Missouri-Columbia. Specializations:
forgiveness, humility, religious/spiritual interventions, Hope-Focused
Couple Approach.
BENOTSCH, ERIC G. PHD. Address: Department of Psychology, Virginia
Commonwealth University, 806 West Franklin Street, Richmond, VA 23284.
Title: Associate Professor of Psychology. Degrees: PhD (Psychology)
University of Iowa.
LIN, YIN. MS. Address: Department of Psychology, Virginia
Commonwealth University, 806 West Franklin Street, Richmond, VA 23284.
Title: Doctoral candidate (Counseling Psychology) Virginia Commonwealth
University. Degrees: MS (Counseling Psychology) Virginia Commonwealth
University.
GREER, CHELSEA L. PhD. Address: Department of Psychology, Spring
Hill College, 4000 Dauphin Street, Mobile, AL 36608. Title: Assistant
Professor. Degrees: PhD (Counseling Psychology) Virginia Commonwealth
University; MA (School & Community Counseling) MSU. Specializations:
forgiveness for offenses committed within religious communities.
GARTHE, RACHEL. C. MS. Address: Department of Psychology, Virginia
Commonwealth University, 806 West Franklin Street, Richmond, VA 23284.
Title: Doctoral student (Counseling Psychology) Virginia Commonwealth
University. Degrees: MS (Developmental Psychology) Virginia Commonwealth
University.
COLEMAN, JENNIFER. A. MA. MS. Address: Department of Psychology,
Virginia Commonwealth University, 806 West Franklin Street, Richmond, VA
23284. Title: Doctoral candidate (Counseling Psychology) Virginia
Commonwealth University. Degrees: MA (Mental Health Counseling) Boston
College; MS (Counseling Psychology) Virginia Commonwealth University.
HUGHES, CHELSEA. M. MS. Address: Department of Psychology, Virginia
Commonwealth University, 806 West Franklin Street, Richmond, VA 23284.
Title: Doctoral student (Counseling Psychology) Virginia Commonwealth
University. Degrees: MS (Counseling Psychology) Virginia Commonwealth
University.
DAVIS, DON E. PHD. Address: College of Education, Georgia State
University, 30 Pryor Street, Room 950, Atlanta, GA 30303. Title:
Assistant Professor of Psychology. Degrees: PhD (Counseling Psychology)
Virginia Commonwealth University; BA (Psychology) Yale University.
Specializations: humility, forgiveness, positive psychology,
religion/spirituality.
HOOK, JOSHUA, N. PHD. Address: University of North Texas, 1155
Union Circle #311280, Denton, TX 76203. Title: Assistant Professor of
Psychology. Degrees: BS (Psychology) University of Illinois at
Urbana-Champaign; MS (Counseling Psychology) Virginia Commonwealth
University; PhD (Counseling Psychology) Virginia Commonwealth
University. Specializations: positive psychology, humility, forgiveness,
religion/spirituality, multicultural counseling.
TABLE 1
Summary Table for 4 Review Articles from 2009 to 2015 on Gratitude
and Physical Health Research (not including Wood, Froh,
& Geraghty, 2010)
Participants
Citation (# female, mean age) Method Measures
Tong, Morton, 18 qualitative studies Review None
Howard, & exploring 313 adolescents'
Craig, 2009 experiences with organ
transplantation
Borgueta, 2012 12 empirical studies of Review None
gratitude interventions
DuBois, Beach, Literature addressing the Review None
Kashdan, Nyer, relationship between positive
Park, Celano, & psychology attributes and
Huffman, 2012 cardiac outcomes, mechanisms
in this relationship, and
interventions that target
this relationship
Citation Conclusions
Tong, Morton, Five themes emerged from these studies: (1) new
Howard, & identity, (2) family support, (3) adjusting
Craig, 2009 socially, (4) maintaining health status with
medical regimen, and (5) attitude toward the donor,
including gratitude as an anxiety-provoking
obligation to living donors. Being able to balance
and address all of these themes may be essential
for mental health.
Borgueta, 2012 Two interventions--a written listing and a writing
exercise--received the empirical support
demonstrated improvement in mood, symptoms, and
happiness Dispositional gratitude, baseline
positive affect, of motivation participants'
responses interventions This suggests that
interventions can effective and psychosocial and
health benefits, exercise, better and fewer
symptoms
DuBois, Beach, The reviewed literature suggests a relationship
Kashdan, Nyer, between positive psychological attributes and
Park, Celano, & cardiac health outcomes. Particularly, gratitude
Huffman, 2012 has been associated with lower anxiety and lower
envy. Interventions to promote gratitude have
included counting blessings, writing a gratitude
letter, benefit finding. Such interventions may
decrease depression, and in cardiac populations,
preliminary data suggests improvements in mood,
anxiety, happiness, and well-being.
Citation Future Directions
Tong, Morton, Future studies should include considerations
Howard, & of adolescents' relationship with other
Craig, 2009 transplant recipients, need for information,
and support garnered online. Multidisciplinary
interventions for this population should be
explored and tested in order to aid in physical,
mental, emotional, and social needs, not just for
the adolescents, but for their families.
Borgueta, 2012 Gratitude interventions should continue to be
researched, improved, and implemented in a clinical
setting.
DuBois, Beach, Future research should explore the strength and
Kashdan, Nyer, specificity of the relationship between positive
Park, Celano, & psychological attributes and health, as well as
Huffman, 2012 the effect of positive psychology interventions on
health outcomes, especially in cardiac patients.
TABLE 2
Summary Table for 12 Qualitative and Method Gratitude and Health
Research Articles from 2009 to 2015
Participants
Citation (# female, mean age) Method
Jones, Volker, 9 Latino adolescents (7; Qualitative;
Vinajeras, not reported) who had cross-sectional
Butros, survived cancer following
Fitchpatrick, & diagnosis 2-6 years prior
Rossetto, 2010
O'Sullivan & 5 older Irish adults Qualitative;
Chard, 2010 (2; 74.4) living in the cross-sectional
community following a
stroke in the preceding
year
Fries, Bowers, 18 graduate and Qualitative;
Gross, & Frost, undergraduate longitudinal
2013 students (17; not
reported) from nursing,
occupational therapy,
and physical therapy
programs participating
in interprofessional
collaboration in a service-
learning environment
(providing health-care
services for a week in
Guatemala)
Kim, 2013 47 Korean American Qualitative;
firstborn or only sons cross-sectional
and 12 siblings (7; not
reported)
Rahmani & 27 Afghani adults (not Qualitative;
Brekke, 2013 reported; not reported) cross-sectional
involved in the obstetrics
process (pregnant women,
new mothers, doctors,
midwives, and birth
attendants)
Frye, 2014 6 older adults (5; 74) who Qualitative;
had some type of cancer cross-sectional
for over 10 years
Huffman, 34 patients (12; 63.4) with Qualitative and
DuBois, acute coronary syndrome correlational;
Mastromauro, longitudinal
Moore, Suarez,
& Park, 2014
Lambert D'raven, 27 Canadian adult Quasi-
Moliver, & primary health care experimental
Thompson, patients (27; 54) and qualitative;
2015 with depression longitudinal
O'Brien, 13 heart transplant Qualitative;
Donaghue, recipients (5; 56.23) in cross-sectional
Walker, & Australia
Wood, 2014
Sacco, Park, 111 patients (44; not Qualitative and
Suresh, & reported) living with correlational;
Bliss, 2014 advanced heart failure longitudinal
Stevens, Barlow, 10 British peer mentors Qualitative;
& Iliffe, 2014 (9; 69) from an exercise cross-sectional
program for older adults
Bailey, 9 adults (5; 38.56) from Qualitative;
Gammage, Southern Ontario with cross-sectional
van Ingen, & spinal cord injury
Ditor, 2015
Citation Measures Conclusions
Jones, Volker, Semi-structured Seven themes emerged from
Vinajeras, interviews assessing participant interviews:
Butros, for participants' (1) gratitude for life and
Fitchpatrick, & experience with and for those who had helped
Rossetto, 2010 meaning of surviving them, (2) humor/positive
cancer attitude, (3) empathy for
younger children with
cancer, (4) God and faith,
(5) cancer as meaningful
and life-changing, (6)
family support, and (7)
relationships with medical
staff.
O'Sullivan & Semi-structured Re-engaging in leisure
Chard, 2010 interviews assessing activities, accepting
for post-stroke physical limitations,
experiences being grateful for help
and support while feeling
so dependent on others,
and looking forward to the
future emerged as themes
from participant
interviews. Post-stroke
interventions may benefit
from more focus on
returning to leisure and
home life sooner following
stroke.
Fries, Bowers, Written narratives Participants reflected
Gross, & Frost, of experiences with positively on their
2013 service-learning experiences in Guatemala,
particularly in terms of
interprofessional
collaboration and
appreciation/understanding
of other health care
systems. Participants
reported feeling gratitude
for the opportunity to
provide health services
with other colleagues.
Kim, 2013 Semi-structured Gender roles, traditions,
interview assessing culture, and parental
the health and expectations are all
experience of important factors when
Korean Americans considering the overall
health of a Korean
American firstborn or only
sons. They encounter
various privileges and
burdens throughout their
lives, but the clash of
Korean and American
cultural differences can
manifest these privileges
and burdens as stressful.
Some participants
expressed gratitude for
the high expectations they
are expected to uphold.
Rahmani & Semi-structured Pre-natal health care
Brekke, 2013 interviews conditions in Afghanistan
* For patients, the were described by
interview assessed participants, both doctors
pregnancy and and patients, with serious
health-care concerns. However, most
experiences. women still expressed
* For health care gratitude for having even
professionals, the the little access to
interview assessed health care that they
knowledge of currently receive, and
regulations and health care professionals
quality of the still experienced pride
health care system. and enjoyment in their
work.
Frye, 2014 Semi-structured Four major themes were
interview identified by
participants: (1) Cancer
as Trauma, (2)
Relationship with the
Medical Profession, (3)
Normality in Cancer
Survivorship, and (4)
Cancer Changed Me. Among
sub-themes in Cancer
Changed Me were
expressions of positive
growth, including:
Increased appreciation for
life/gratitude, Changed
priorities and keeping
things in perspective,
Growth in personal
strength and self-
confidence, Increased
caring for others/
altruism, Increased
spirituality, and Taking
care of oneself and
improved health behaviors.
Huffman, * Semi-structured Optimism and positive
DuBois, interview affect were associated
Mastromauro, * 3 items from the with physical activity and
Moore, Suarez, Medical Outcomes healthy eating. Gratitude
& Park, 2014 Study Specific was the most commonly
Adherence Scale expressed construct in
* Medical record interviews but was
review infrequently associated
with health behaviors.
Lambert D'raven, * Short-Form Health In repeated measurements
Moliver, & Survey following a 6-week program
Thompson, (SF-12--Version 2) to promote happiness via
2015 * Focus groups gratitude letters,
assessing altruistic acts, etc.,
experience of the participants showed
positive psychology improvement in physical
intervention and mental health
outcomes. Among these
improved outcomes were:
better self-reported
health, lower depression,
lower perception of pain,
higher vitality, better
mental health, positive
effects of mental and
physical health on daily
activities, greater
energy, better social
functioning, more
accomplishments each day,
and reduced functional
limitations. Qualitative
interviews revealed
experiences such as
resisting a cold, spending
more time with family,
being grateful for every
day, thoughts of a bright
future, and enjoying work
more.
O'Brien, Semi-structured Three themes emerged from
Donaghue, interview the interviews: (1)
Walker, & deservingness, (2)
Wood, 2014 gratitude along with mixed
positive and negative
emotions, and (3) giving
forward. These support a
conceptualization of organ
transplants as a donation,
implicating deservingness,
rather than a gift, which
implicates reciprocity
that is generally not
possible for organ
transplants.
Sacco, Park, * Semi-structured Gratitude was positively
Suresh, & interview correlated with positive
Bliss, 2014 * Brief meaning, social support,
Multidimensional religion/spirituality, and
Students' Life medical resources.
Satisfaction Scale Gratitude was more
(BMSLSS) frequently expressed for
* Perceived Personal social support and meaning
Meaning Scale than for medical resources
* Short-Form Health and physical condition.
Survey (SF-12) Positive meaning and
* Center for religion/spirituality were
Epidemiological inversely correlated with
Studies Depression symptoms of depression and
Scale (CES-D) death anxiety. Social
* Satisfaction with support was correlated
Life Scale (SWLS) with higher death anxiety
* Death and Dying at 3-month follow-up.
subscale from the Meaning and gratitude may
World Health alleviate some struggles
Organization endured by patients with
Quality of Life advanced heart failure.
measure
Stevens, Barlow, Semi-structured Peer mentors reflected
& Iliffe, 2014 interviews positively on their
experiences with the
exercise program, which
included meeting and
befriending new people,
seeing participants'
progress, and receiving
gratitude from
participants. The
relationship between peer
mentors and participants
seemed to be very
important to the overall
experience.
Bailey, Semi-structured The authors conceptualized
Gammage, interview positive body image as
van Ingen, & involving a core of body
Ditor, 2015 acceptance, body
appreciation/gratitude
(appreciation/gratitude
was considered a deeper
layer of acceptance).
Social support was
considered facilitative
for achieving these cores;
gratitude was considered
bi-directionally related
to media literacy, a
broader conceptualization
of beauty, inner
positivity, unconditional
positive regard from
others, and self-respect.
Citation Future Directions
Jones, Volker, Future studies should examine training,
Vinajeras, awareness, prevention, and interventions to
Butros, be used for aiding this population. Young
Fitchpatrick, & adults' history with cancer should continue to
Rossetto, 2010 be considered as they get older, and notable
aspects of their experience should be identified.
Future research should continue to explore how
ethnicity and age differentially impact cancer
survivors.
O'Sullivan & Further study of quality of home life, the
Chard, 2010 effectiveness of follow-up services post-stroke,
and interventions to promote return to leisure
activities. More diverse samples, including post-
stroke stage, age, gender, and ethnicity, should
be employed. Future longitudinal research on
relevant interventions and support for this
population is merited.
Fries, Bowers, Professional growth and commitment to
Gross, & Frost, collaboration among students should continue to
2013 be studied across a variety of clinical
experiences. Greater immersion in another culture
or multiple experiences with such service-learning
opportunities should be subject to further
inquiry.
Kim, 2013 These findings should be compared to responses
from those of other cultures. More research
is needed on the impact and observations of
siblings in this population. Females should also
be examined in this context.
Rahmani & None provided.
Brekke, 2013
Frye, 2014 Further studies should include participants
with multiple and additional types of cancer
and consider longitudinal methods, especially
when examining post-traumatic growth. Effects
of normal aging should be differentiated in
future studies, and the effects of community
support groups on post-traumatic growth for
cancer survivors should be investigated.
Huffman, Patients with more diverse cardiac conditions
DuBois, should be sampled to continue the examination
Mastromauro, of positive psychological variables and their
Moore, Suarez, impact on health. Examination of negative
& Park, 2014 psychological states, objective physical
health outcomes, and mixed methods (e.g.,
ecological momentary assessment) should
also be included in such studies.
Lambert D'raven, These finding should be replicated in a larger
Moliver, & sample and compared against a control group.
Thompson, Reasons for drop-out of such a program should
2015 be explored, and the effect of medications
should be considered. Future research should
continue to bridge physical and mental health
domains.
O'Brien, Future research should examine the effects
Donaghue, of gratitude interventions post-transplant. A
Walker, & larger sample with more diverse experiences
Wood, 2014 with transplants as well as their family
members and spouses are necessary for future
studies. The effect of gratitude should be
compared across other life-saving treatments.
Sacco, Park, The relationship between gratitude and positive
Suresh, & meaning and well-being should continue to be
Bliss, 2014 explored. If gratitude is induced, how is positive
meaning affected, and vice versa? Relationships
among psychosocial resources and well-being
outcomes merit further research.
Stevens, Barlow, Study findings should be replicated in a larger
& Iliffe, 2014 and more diverse sample. Participants' homes
should be evaluated in order to determine the
best place to participate in the program and
receive mentorship. Peer mentor experiences
should continue to be studied to the effect of
improving such interventions.
Bailey, A theory of positive body image should
Gammage, continue to be investigated. A broader range
van Ingen, & of functionality should be sampled in future
Ditor, 2015 research of body image and spinal cord injury.
Future inquiries should attempt to determine
directionality within this model and employ
mixed methods. Validation and use of positive
body image measures should be included in
future research in this area.
TABLE 3
Summary Table for 26 Quantitative Gratitude and Physical Health
Research (Including Health Behaviors and Mental Health)
from 2009 to 2015
Participants
Citation (# female, mean age) Method
Froh, 154 middle school Correlational;
Yurkewicz, & students (71; 12.14) cross-sectional
Kashdan,
2009
Martinez- 105 Spanish Experimental;
Marti, Avia, & undergraduates longitudinal
Hernandez- (95; 20.70)
Lloreda, 2010
Rosmarin, 405 adults Correlational;
Pirutinsky, (not reported; not cross-sectional
Cohen, Galler, reported)
& Krumrei,
2011
Gavian, 2012 247 undergraduates Experimental;
(173; not reported) longitudinal
Osborne, Smith, 953 university faculty Correlational;
& Huo, 2012 (484; 52.43) from four cross-sectional
universities in
California
Plunkett, 2012 30 transplant Correlational;
recipients (not cross-sectional
reported; not reported)
Barraza, Grewal, 39 older adults Experimental;
Ropacki, Perez, (24; 80.33) longitudinal
Gonzalez, &
Zak, 2013
Dijker, Nelissen, 435 secondary Correlational;
& Stijnen, 2013 education students cross-sectional
(244; 16.4) in the
Netherlands
Eaton, Bradley, 327 Australian adults Correlational;
& Morrissey, (256; 56) with one cross-sectional
2013 of three chronic
illnesses (arthritis,
chronic obstructive
pulmonary disease
and diabetes)
Hill, Allemand, 962 Swiss adults (548; Correlational;
& Roberts, 52.4) cross-sectional
2013
Monin, Levy, & 2025 U.S. veterans Correlational;
Pietrzak, 2013 (72; 71.0) drawn cross-sectional
from the National
Health and Resilience
in Veterans Study
sample
Ng& Wong, 224 Chinese chronic Correlational;
2013 pain patients (127; cross-sectional
45.66)
Pietrzak, Tsai, 2025 U.S. veterans Correlational;
Kirwin, & (63; 71.0) drawn cross-sectional
Southwick, from the National
2013 Health and Resilience
in Veterans Study
sample
Young & 110 pediatric patients Descriptive;
Kemper, 2013 (69; 13) with pain retrospective;
cross-sectional
Kimmerling, 52 graduate and Correlational;
2014 undergraduate cross-sectional
students (41; 24.38)
Koenig, Berk, 129 somewhat Correlational;
Daher, Pearce, religious or spiritual cross-sectional
Bellinger, adults (90; 51.5)
Robins, Nelson, with at least one
Shaw, Cohen, & chronic medical
King, 2014 condition, a diagnosis
of major depressive
disorder with mild to
moderate symptoms
Lamke, Carlin, 20 nurses Quasi-
& Mason- (not reported; experimental;
Chadd, 2014 not reported) longitudinal
Zahn, Garrido, 64 healthy adults Quasi-
Moll, & (31; 28.1) experimental;
G raiman, 2014 longitudinal
Knowlton, 258 adults Correlational;
Mitchell, (110; 47.6) in care cross-sectional
Robinson, for HIV who were
Nguyen, former or current
Isenberg, & injectors and their
Denison, 2015 258 informal
caregivers (153; 47.3)
Stoeckel, 136 undergraduates Quasi-
Weissbrod, & (19; 64) with either experimental;
Ahrens, 2015 healthy, mentally cross-sectional
ill, or physically ill
parents
Mental Health (not Physical Health)
but with Healthcare-Related Samples
Algoe & 54 women diagnosed Correlational;
Stanton, 2012 with metastatic breast longitudinal
cancer (54; 56.97)
Azuri & Tabak, 135 donor family Correlational;
2012 members and organ cross-sectional
recipients in Israel
(62; 50)
Tsui, 2012 102 adult health care Experimental;
professionals longitudinal
(56; not reported)
in Hong Kong
Cheng, Tsui, & 102 adult health care Experimental;
Lam, 2015 professionals (56; not longitudinal
reported) in Hong
Kong
Krause, 1774 adults Correlational;
Emmons, & (1100; 53.1) from a cross-sectional
Ironson, 2015 nationwide survey
who attend church
at least three times
per year
Mills, Redwine, 186 adults Correlational;
Wilson, Pung, (9; 66.4) with cross-sectional
Chinh, Stage B asymptomatic
Greenberg, heart failure
Lunde, Maisel,
& Raisinghani,
2015
Citation Measures
Froh, * Gratitude Adjective Checklist (GAC)
Yurkewicz, & * 22 items assessing positive and negative
Kashdan, affect
2009 * 2 items assessing life satisfaction
* Brief Multidimensional Students' Life
Satisfaction Scale (BMSLSS)
* 2 items assessing gratitude in response
to aid
* Physical symptom checklist
* 2 items assessing prosocial behavior
* 2 items assessing social support
Martinez- * 3 items assessing state gratitude
Marti, Avia, & * 30 items assessing affect
Hernandez- * 2 items assessing global appraisals of
Lloreda, 2010 well-being
* 13 items assessing physical symptoms
* Number of pain relievers used that
day
* 4 items assessing sleep quality
* 4 items assessing quality of relationship
with significant other
* 1 item assessing sensitivity to others'
needs
* GQ-6 (Spanish version)
* Other report of global subjective well-
being, gratitude, and sensitivity to
others (follow-up only)
Rosmarin, * GQ-6
Pirutinsky, * Religious Gratitude Questionnaire
Cohen, Galler, (RGQ)
& Krumrei, * 5 items assessing multidenominational
2011 religious commitment
* Subjective Happiness Scale (SHS)
* SWLS
* Positive and Negative Affect Schedule
(PANAS)
* Short-Form Health Survey (SF-12)
Gavian, 2012 Measures of: life satisfaction, serenity,
relaxation, positive affect, perceived
control, negative affect (i.e., depression,
anxiety, stress), and health indicators
(i.e., physical symptoms)
Osborne, Smith, * 2 items assessing individual relative
& Huo, 2012 deprivation
* 5 items assessing discrete emotions
* 9 items assessing pursuit of voice
* 3 items assessing pursuit of exit
* 4 items assessing pursuit of neglect
* 3 items assessing loyalty
* 2 items assessing physical health
* 5 items assessing mental health
* 1 item assessing optimism about the
situation
* 1 item assessing the responsibility of
the university
* 4 items assessing strength of
identification with university
Plunkett, 2012 10 items assessing which learning
activities were most effective during
rehabilitation and was/were the
source(s) of critical information
Barraza, Grewal, * Profile of Mood States (POMS)
Ropacki, Perez, * Items assessing daily engagement in social
Gonzalez, & activities
Zak, 2013 * Systolic blood pressure (SBP)
* Diastolic blood pressure (DBP)
* GQ-6
* SWLS
* Affect Intensity Measure (AIM)
* Religious Commitment Inventory (RCI)
* Mini-Mental State Examination (MMSE)
* Modified Mini-Mental State
Examination (3MS)
* Geriatric Depression Scale (GDS)
* SF-36
* Items assessing giving, donations, and
volunteering
Dijker, Nelissen, * 3-item Fear scale from a previous study
& Stijnen, 2013 * 3-item Anger scale from a previous study
* 2-item Pity scale from a previous study
* 3-item Positive Self-Feelings scale from
a previous study
* Single-item measure of gratitude
* Single-item measure of guilt
* 5-item measure of intent to become an
organ donor
* Actual donor registration status
Eaton, Bradley, * GQ-6
& Morrissey, * Rye Forgiveness Scale (RFS)
2013 * PANAS
* World Health Organization Health
Quality of Life Scale--Brief
* SWLS
* Ten-Item Personality Inventory
* Marlowe-Crowne Social Desirability
Scale
Hill, Allemand, * GQ-6
& Roberts, * Short-Form Health Survey (SF-12)
2013 * 5 items assessing healthy activities
* 5 items assessing willingness to seek help
for health concerns
* Big Five Inventory (BF1)
Monin, Levy, & * 1 item assessing combat exposure
Pietrzak, 2013 * Number of medical conditions endorsed
* Somatization subscale of Brief Symptom
Inventory--18
* Patient Health Questionnaire-
4 (PHQ-4)
* Posttraumatic Stress Disorder Checklist
* Medical Outcomes Study Cognitive
Functioning Scale--Revised
* Connor-Davidson Resilience Scale
* Purpose in Life Scale--Short Form
* GQ-6
* Subjective Happiness Scale
* 1 item from Life Orientation Test -
Revised
* 1 item assessing social support
* 1 item assessing attachment style
* 5-item version of Medical Outcomes
Study social support survey
* 3 items assessing caregiving status
* 2 items assessing physical and emotional
strain
* 1 item assessing feelings of reward from
caregiving
Ng& Wong, * Chronic Pain Grade Questionnaire
2013 (CPG)
* Hospital Anxiety and Depression Scale
(HADS)
* GQ-6
* Pittsburgh Sleep Quality Index
(PSQI)
Pietrzak, Tsai, * 1 item assessing successful aging
Kirwin, & * SF-8 Health Survey
Southwick, * Quality of Life Enjoyment and
2013 Satisfaction Questionnaire--Short Form
* Medical Outcomes Study Cognitive
Functioning Scale--Revised
* Number of medical conditions endorsed
* Somatization subscale from Brief
Symptom Inventory--18
* 2 items assessing disability
* Trauma history screen
* MINI Neuropsychiatrie Interview
* PTSD Checklist
* Fagerstrom Test for Nicotine
Dependence
* Patient Health Questionnaire (PHQ-4)
* Duke University Religion Index
* Connor-Davidson Resilience Scale
* Purpose in Life I est--Short Form
* 1 item assessing community integration
* 1 item from Life Orientation Test -
Revised
* 1 item from Curiosity and Exploration
Inventory--II
* 1 item assessing social support
* 1 item assessing attachment style
* 2 items assessing social engagement
* 4 items assessing active lifestyle
* 2 items assessing altruism
* BMI
* 1 item assessing smoking status
* Ten-Item Personality Inventory
* 3 items from Expectations Regarding
Aging Survey
* 1 item assessing impact of military on life
Young & Intake forms and physician records
Kemper, 2013
Kimmerling, * Gratitude Adjective Checklist
2014 * The Gratitude Resentment and
Appreciation Test (GRAT) Short Form
* GQ-6
* Blood pressure
* Resting heart rate
* Body mass index
* Self-report physical symptoms checklist
* BFI
* The Life Orientation Test--Revised
* 2 items assessing alcohol consumption
* 1 item assessing frequency of exercise
* 2 items assessing frequency and quantity
of tobacco use
Koenig, Berk, * Duke Activity Status Index (DASI)
Daher, Pearce, * Cumulative Illness Rating Scale
Bellinger, (CIRS)
Robins, Nelson, * Charlson Comorbidity Index (CCI)
Shaw, Cohen, & * Brief Mini-Mental State Exam
King, 2014 * Mini-International Neuropsychiatrie
Interview (MINI)
* Beck Depression Inventory (BDI-II)
* Purpose in Life (PlL) l est
* Life Orientation Test--Revised
(LOT-R)
* Interpersonal Generosity Scale (IGS)
* GQ-6
* 5 items assessing multiple domains of
religious involvement
* Daily Spiritual Experiences Scale (DSES)
* Intrinsic Religiosity (IR) scale
* Brief RCOPE (BRCOPE)
* Buddhist COPE (BCOPE)
* Social interaction and subjective
support subscales of the Duke Social
Support Index (DSSI)
* Marital status
Lamke, Carlin, * Personal and Organizational Quality
& Mason- Assessment-Revised
Chadd, 2014 * Coates Caring Efficacy Scale
Zahn, Garrido, * EMRI
Moll, & * Selection of one of the following
G raiman, 2014 emotion words in response to the
prompt: pride, gratitude, embarrassment,
guilt, indignation/anger, and
none/other
* Rating of strength of the above selected
feeling
* Rosenberg Self-Esteem Scale
* PANAS
Knowlton, * Single-item measure assessing 7-day
Mitchell, treatment adherence
Robinson, * Roche Cobas Amplicor for assessing
Nguyen, viral loading
Isenberg, & * Items assessing current substance use,
Denison, 2015 depressive symptoms, and physical
limitations (Latkin et al., 2004; Lawton
& Brody, 1967; Pearlin et al., 1990)
* Items assessing participants' length
of time in treatment; caregiver's HIV
seropositive status; and caregiver's
reports of past closeness with someone
who died of AIDS
* Items assessing role of caregiver (family
or friend)
* Items assessing relationship reciprocity
variables (e.g., caring, affection; Horwitz,
1993; Pearlin et al., 1990)
* Single item assessing fear of caregiving
Stoeckel, * Demographics and Parental Health
Weissbrod, & Information Questionnaire
Ahrens, 2015 * GQ-6
* GRAT
* PANAS
* CES-D
* Family Quality of Life Scale (FQOL)
* BAI
Mental Health (not Physical Health)
but with Healthcare-Related Samples
Algoe & * 2 items to assess perception of the
Stanton, 2012 benefactor's thoughts about the recipient
* 2 items to assess ego transcendence
* Several items to assess their emotional
response to a particular situation when
someone did something for them
* Items assessing degree and frequency of
14 emotions
* 3 items to assess gratitude
* 3 items to assess anger
* Items to assess social support
* Items to assess perceived social support
Azuri & Tabak, 32 items assessing how participants
2012 perceived the role of the transplant
coordinator in establishing contact
between the parties; the benefits and
disbenefits of the contact/non-contact for
themselves and their level of satisfaction
with the contact/non-contact
Tsui, 2012 * Perceived Stress Scale (PSS)
* Chinese Affect Scale (CAS)
* SWLS
* CES-D
Cheng, Tsui, & * CES-D
Lam, 2015 * PSS
Krause, * 10-item checklist of physical symptoms
Emmons, & (Magaziner et al., 1996)
Ironson, 2015 * 2 items assessing overall self-reported
physical health
* Single item assessing church attendance
(Fetzer Institiute/National Institute on
Aging Working Group, 1999)
* 3 items assessing spiritual support from
fellow congregants (Krause, 2008)
* 3 items assessing God image (Ironson
et al., 2011)
* 3 items assessing gratitude to God
(Rosmarin et al., 2011)
* 4 items assessing hope (Krause, 2002;
Scheier & Carver, 1985)
Mills, Redwine, * GQ-6
Wilson, Pung, * The Functional Assessment of Chronic
Chinh, Illness Therapy Spiritual
Greenberg, * Well-Being Scale (FACIT-SP12)
Lunde, Maisel, * BDI-IA
& Raisinghani, * PSQI
2015 * Multidimensional Fatigue Symptom
Inventory-Short Form (MFSI)
* Cardiac Self-Efficacy Questionnaire
(CSEQ)
* Circulating levels of nflammatory
markers CRP, TNF- , IL-6, IFN-gamma
& ST2 determined using ELISA
Citation Conclusions
Froh, Positive associations were found between
Yurkewicz, & gratitude and positive affect, global and domain
Kashdan, specific life satisfaction, optimism, social
2009 support, and prosocial behavior; most relations
remained even after controlling for positive
affect. Gratitude demonstrated a negative
relation with physical symptoms, but not with
negative affect. Relational fulfillment mediated
the relation between gratitude and physical
symptoms. The relation between gratitude and
family support was moderated by gender,
indicating that boys, compared with girls, appear
to derive more social benefits from gratitude.
Girls tended to report more gratitude than boys,
but boys showed a stronger relation between
gratitude and a single positive outcome.
Martinez- Participants completed a 2-week intervention of
Marti, Avia, & either writing down five things they were
Hernandez- grateful for each day, writing down five daily
Lloreda, 2010 hassles, or writing down any five things that
have affected the participant that day. Findings
for Emmons and McCullough (2003) were replicated
in this Spanish sample in that state gratitude
and positive affect were significantly greater in
the gratitude condition than the hassles
condition at post-test. However, positive affect
seemed to mediate the effect of the gratitude
intervention just as much as gratitude did, and
differences in gratitude and positive affect
among conditions were not maintained at follow-
up. No differences were found between the
conditions in measures of physical well-being.
Rosmarin, Gratitude was positively correlated with religious
Pirutinsky, commitment. This relationship was fully medi-
Cohen, Galler, ated by gratitude towards God. The interaction
& Krumrei, of religious commitment and religious gratitude
2011 added unique variance in predicting mental
well-being, over and above general gratitude. This
suggests that being grateful to God enhances the
psychological benefits of gratitude in accordance
with one's level of religious commitment.
Gavian, 2012 Results indicated that progressive muscle
relaxation (PMR) is an effective intervention. At
post-intervention, those in the PMR condition
reported significantly more perceived control
and serenity than both the gratitude and control
groups. Those in the PMR group also had
significantly lower negative affect than the
control group. Group differences in stress and
physical health symptom ratings, although
marginally significant, revealed results again in
favor of PMR. At follow-up (30 days later) the
PMR group maintained significantly lower negative
affect than the control group. There were no
effects of the gratitude intervention on any
outcomes nor were there group differences in
stress reactivity.
Osborne, Smith, Gratitude mediated the relationship between
& Huo, 2012 individual relative deprivation and loyalty in
response to university furloughs. Anger, fear,
and sadness were also related to individual
relative deprivation, and self-reported physical
and mental health was negatively correlated with
individual relative deprivation. These results
demonstrate the interaction between emotions and
individual relative deprivation that can be
useful in well-being of employees and
organizational issues.
Plunkett, 2012 Experiences of achieving post organ transplant
success were classified into six categories: (1)
physical activity, (2) gratitude, (3) education,
(4) personal accountability, (5) confidence/
empowerment, and (6) the significance of life.
The results confirmed presence of adult learning
assumptions found in Knowles's theory of
andragogy and leadership attributes among the
study participants.
Barraza, Grewal, Participants received 40 IU intranasal oxytocin
Ropacki, Perez, or placebo for 10 days. Mood and cardiovascular
Gonzalez, & state did not change in either condition;
Zak, 2013 however, oxytocin seemed to increase trait
gratitude and buffer declines in gratitude,
physical functioning and fatigue experienced by
the control group. Oxytocin appeared to have a
mild but safe effect on older adults.
Dijker, Nelissen, Those who do not donate organs tend to arouse
& Stijnen, 2013 fear, anger, and guilt in others, while
themselves feeling pity or sympathy, especially
when the other person in the scenario could
donate. Guilt was pervasive in these
participants, regardless of the other person's
status. Participants felt grateful when they were
able to donate organs. Overall, people can be
sensitive to others' needs and still ignore them,
suggesting that altruism and self-preservation
can co-exist independently.
Eaton, Bradley, Gratitude, and to a lesser extent forgiveness,
& Morrissey, was related to enhanced quality of life, with
2013 most effects mediated by increased positive
affect. Findings support the Broaden and Build
theory as a mechanism of gratitude and
forgiveness' relationship with quality of life.
Quality of life may be better enhanced by
gratitude interventions than forgiveness
interventions.
Hill, Allemand, Dispositional gratitude correlated positively
& Roberts, with self-reported physical health, and this link
2013 was mediated by psychological health, healthy
activities, and willingness to seek help for
health concerns. However, the indirect effects
for psychological health and healthy activities
were stronger for older than younger adults. In
other words, the mechanisms explaining why
gratitude predicts health appear to differ across
adulthood.
Monin, Levy, & Veteran caregivers (20.4% of the sample)
Pietrzak, 2013 experienced less emotional strain with more
combat exposure, and grandparenting was
experienced as particularly rewarding. Physical
strain was negatively associated with resilience;
emotional strain was positively associated with
depressive symptoms; gratitude, happiness,
and social support were associated with greater
feelings of reward.
Ng& Wong, Insomnia correlated positively with chronic pain
2013 symptoms. Higher gratitude was associated with
better sleep and lower depression. Gratitude
affected depression more directly, but sleep was
a stronger mediator for gratitude's relationship
with anxiety, such that when controlling for
sleep, the correlation between gratitude and
anxiety was nonsignificant. In general, chronic
pain patients in this study who reported better
sleep had less depression and anxiety, and better
sleep was associated with higher gratitude.
Pietrzak, Tsai, 82.1% of veterans rated themselves as aging
Kirwin, & successfully, a combination of self-rated
Southwick, successful aging, quality of life, and physical,
2013 mental, cognitive, and social functioning.
Physical health difficulties and current
psychological distress were most strongly
negatively related to scores on this composite of
successful aging. Resilience, gratitude, purpose
in life, and community integration were most
strongly positively related to successful aging,
perhaps demonstrating their protective value.
These factors may be related to successful aging
via ability to cope with stress and transitions
and promoting meaning in life.
Young & Pediatric pain patients reported a myriad of
Kemper, 2013 health concerns related to their pain. Many
families wished to have counseling about diet and
nutrition, exercise, sleep, and stress
management. Among stress-reducing techniques
recommended to patients were: biofeedback,
gratitude journals, and yoga. This integrated
style of care may be helpful for positive health
outcomes. If pain is not managed, it can lead to
risk for developing addiction and other attempts
at coping.
Kimmerling, The relationship between gratitude and physical
2014 health outcomes was suppressed by optimism
and Big Five personality factors. When these
were controlled, gratitude was negatively
correlated with diastolic blood pressure.
Gratitude was uncorrelated with exercise
frequency, tobacco use, and alcohol use.
Koenig, Berk, Religious measures were not related to depressive
Daher, Pearce, symptoms, and it did not buffer the impact
Bellinger, of physical disability on depression. Religious
Robins, Nelson, measures were related to higher meaning and
Shaw, Cohen, & purpose in life, optimism, generosity toward
King, 2014 others, and gratitude, all of which had a strong
negative relationship with depressive symptoms in
this depressed sample.
Lamke, Carlin, Participants received three 2-hour Jin Shin
& Mason- Jyutsu * self-care training sessions and agreed
Chadd, 2014 to practice self-care daily over a 30-day period.
Participants reported significant increases in
positive outlook, gratitude, motivation,
calmness, and communication effectiveness at
post-test. They significantly decreased in anger,
resentfulness, depression, stress symptoms, time
pressure, morale issues, muscle aches,
sleeplessness, and headaches. Participants also
experienced statistically significant increases
in multiple domains of caring efficacy for their
patients.
Zahn, Garrido, Four conditions of stimuli were presented to each
Moll, & participant to induce positive self-agency (e.g.,
G raiman, 2014 you are being nice to your best friend), positive
other-agency (e.g., your best friend is being
nice to you), negative self-agency, or negative
other-agency. Those with smaller cuneus and
precuneus grey matter volumes experienced pride
more readily; those with larger right inferior
temporal volume of grey matter experienced
gratitude more readily. Subgenual cingulate grey
matter volume in the left superior temporal
sulcus and anterior dorsolateral prefrontal
cortices was negatively correlated with proneness
to guilt or indignation. Thus, these moral
sentiments involve grey matter volume differences
in different areas of the brain.
Knowlton, High concordance between caregiver report of
Mitchell, treatment adherence and actual viral suppression
Robinson, was associated with communication of affection
Nguyen, and gratitude among dyads, as well as age, better
Isenberg, & physical functioning, caregiver having been close
Denison, 2015 to someone who died of AIDS in the past, and fear
of caregiving. Thus, in dyads with more affective
and grateful communication, caregiver knowledge
of treatment adherence was more accurate.
Furthermore, participants' physical limitations
were associated with low concordance between
caregiver report and viral suppression.
Stoeckel, Dispositional gratitude was associated with lower
Weissbrod, & depression, lower anxiety, and higher family
Ahrens, 2015 quality of life. Dispositional gratitude
significantly moderated (buffered) the
relationship between parental health status and
participant depression and anxiety, even when the
onset of the parent's illness was chronic (as
opposed to acute). This is consistent with
research which supports gratitude as a buffer for
internalizing symptoms.
Mental Health (not Physical Health)
but with Healthcare-Related Samples
Algoe & Gratitude was defined as an other-focused
Stanton, 2012 positive emotion that functions to promote
high-quality relationships. One set of analyses
provide support for the hypothesized role of
ego-transcendence in feeling gratitude upon
receipt of a benefit from another person. As
predicted, grateful responding to received
benefits predicted an increase in perceived
social support over 3 months only for women low
in ambivalence over emotional expression.
Azuri & Tabak, Far more 'contacters' than 'non-contacters'
2012 wanted the transplant coordinator to take an
active role in establishing contact. No less than
60% of non-contacters wanted contact in the
future, and 50% were dissatisfied with the
absence of contact. Both donor families and organ
recipients would respond positively to the
coordinator taking the initiative in establishing
mutual contact.
Tsui, 2012 After random assignment to a gratitude, hassles,
or control condition, participants' psychological
well-being was positively associated with the
gratitude group, especially in perceived stress,
life satisfaction and positive affect at the
third time point. Evidence of marginal effects
from depression at the second time point was
reported in the hassle group as well. This
implies that positive thinking of gratitude can
be a way for relieving their stress.
Cheng, Tsui, & After random assignment to a gratitude, hassles,
Lam, 2015 or control condition, participants in the
gratitude condition experienced a decrease in
perceived stress and depressive symptoms at
post-test and at 3-month follow-up; the rate of
decline slowed over time. Neither the hassles nor
the control condition reported significant
changes in perceived stress or depressive
symptoms; however, participants in the gratitude
condition had more years of experience, which was
related to a lower baseline rate of stress.
Overall, being reminded of and grateful for
positive events in one's stressful day-to-day
routine may be helpful for mitigating stress and
depressive symptoms.
Krause, Those with higher attendance at worship services
Emmons, & tend to have more benevolent images of God,
Ironson, 2015 via receiving more spiritual support from other
congregants. Those with more benevolent
images of God feel more gratitude toward God;
greater gratitude to God was associated with
hope for the future, which was associated with
better self-rated health and fewer physical
health symptoms. Despite its role as a mechanism
in these relationships, spiritual support alone
was associated with more physical symptoms; this
is inconsistent with previous literature.
Mills, Redwine, Spiritual well-being and gratitude were
Wilson, Pung, associated with better sleep, fewer depressive
Chinh, symptoms, less fatigue, and better self-efficacy
Greenberg, for self-care related to cardiac functioning.
Lunde, Maisel, Gratitude was also associated with fewer
& Raisinghani, inflammatory biomarkers. Gratitude fully mediated
2015 spiritual well-being's relationships with sleep
quality and depression. Gratitude partially
mediated spiritual well-being's relationships
with fatigue and self-efficacy.
Citation Future Directions
Froh, Future research should teach grateful
Yurkewicz, & attributions in interventions. Gratitude
Kashdan, should be examined with hope and forgiveness
2009 in the context of the broaden-and-build
theory. Experimental and longitudinal studies
are needed to demonstrate how adolescents
develop in this way. Does family support cause
gratitude, or is it a result?
Martinez- Gratitude measures that translate to the
Marti, Avia, & Spanish language more accurately are needed.
Hernandez- Future studies should include a more neutral
Lloreda, 2010 control condition. Additional mediators in
gratitude interventions should be examined,
in addition to personality characteristics and
trait mood.
Rosmarin, Experimental research and more diverse
Pirutinsky, religious representation is needed in this area.
Cohen, Galler, Does religious gratitude add to well-being over
& Krumrei, and above general gratitude?
2011
Gavian, 2012 Buffering stress and improving mental health
via positive psychology should continue to be
explored.
Osborne, Smith, Future research should examine the
& Huo, 2012 circumstances under which a furlough
might be perceived positively by employees.
Other-report and behavioral studies, as well
as longitudinal methods, should be employed
in this area. Responses to individual relative
deprivation should continue to be studied.
Plunkett, 2012 Information about the preferred learning
activities and the barriers to overcome for a
more effective post-transplant rehabilitation
process should be put into practice.
Barraza, Grewal, Future studies should seek to generalize these
Ropacki, Perez, findings in other populations and sample sizes.
Gonzalez, & Effects of varying doses of oxytocin as well as
Zak, 2013 other hormones and their impact on mental
and physical well-being should continue to be
studied.
Dijker, Nelissen, Generalizability of results should be examined
& Stijnen, 2013 among different populations. Antecedents to
these emotions should examined. Emotions
related to willingness to donate organs should
continue to be explored.
Eaton, Bradley, Results should be replicated in a larger
& Morrissey, and more diverse sample. Experimental
2013 methodology and less reliance on self-report
measures should be employed in future studies.
Positive psychology interventions should
continue to be studied in the chronically ill.
Hill, Allemand, Longitudinal methods should be used to
& Roberts, validate this research. Valid, reliable, and
2013 objective health measures should also be used.
Monin, Levy, & Further research should examine factors
Pietrzak, 2013 related to minority veteran caregivers' greater
perception of strain than minority non-
veteran caregivers. Type of health conditions
that led veterans to caregiving roles, as well
as the number and nature of their caregiving
roles, should be explored in future studies.
Longitudinal data is needed to further examine
the relationship between caregiving and health.
Mechanisms therein may be illuminated by
assessment of caregiver needs, posttraumatic
growth, and generativity.
Ng& Wong, Gratitude interventions should be examined
2013 in the chronic pain population, since
psychological distress hinders the progress
of chronic pain treatment. Longitudinal
studies should examine the effect of sleep and
gratitude on chronic pain and psychological
distress in multiple cultures.
Pietrzak, Tsai, Future research should evaluate positive
Kirwin, & psychological interventions for gratitude,
Southwick, purpose in life, and community integration,
2013 especially in reference to successful aging.
Both quantitative and qualitative methods
should be employed to explore more deeply
military-specific life changes as they relate to
successful aging, particularly in a variety of
subsets of veterans who may differ in this way.
Longitudinal methods and objective, validated
measurements should be considered in future
inquiries, and more diverse samples should be
recruited. Replication of the current findings
is warranted, as well as future explorations
of other related factors, such as genetics,
neurobiologie factors, nutrition, wisdom, etc.
Young & Differential effects for the variety of
Kemper, 2013 alternative therapies suggested should be studied
further. Future research should also
longitudinally examine the effects of pain
management on substance use and addiction. Cost
and impact of these programs should continue to
be assessed in order for patients to achieve the
best treatment. Larger scale studies should
examine the diversity within chronic pain
populations and with larger sample sizes.
Kimmerling, Objective measures of physical health should
2014 continue to be studied in their relation to
gratitude. The relationship between gratitude
and diastolic blood pressure in particular
should be further examined.
Koenig, Berk, Further investigation of causal relationships
Daher, Pearce, among these variables is warranted.
Bellinger,
Robins, Nelson,
Shaw, Cohen, &
King, 2014
Lamke, Carlin, Future research should consider the
& Mason- implementation of Jin Shin Jyutsu * for more
Chadd, 2014 nurses in their work environment.
Zahn, Garrido, Similar studies should be conducted on
Moll, & participants with Alzheimer's disease and
G raiman, 2014 post-cortical atrophy to confirm post-cortical
networks' roles in moral behaviors.
Knowlton, Future research should examine patients
Mitchell, enrolled in a broader variety of treatment types.
Robinson, Longitudinal data is needed for research on
Nguyen, HIV patients and positive outcomes associated
Isenberg, & with healthy caregiving relationships. Future
Denison, 2015 studies should offer measures of caregiver
relationship to the patient in addition to the
caregiver.
Stoeckel, Further research should examine whether
Weissbrod, & confounding variables, such as resilience,
Ahrens, 2015 explain why gratitude moderates the
relationship between parental health status
and children's mental health variables.
Multiple measures of gratitude should
continue to be used. Experimental and
longitudinal inquiries and more diversely-aged
samples in this area are needed.
Mental Health (not Physical Health)
but with Healthcare-Related Samples
Algoe & The chronically stressful context is an
Stanton, 2012 important testing ground for theory on
gratitude and other positive emotions. Men
should also be examined for these findings.
Azuri & Tabak, Future studies should explore developing
2012 the role of the transplant team and how it
influences the families and recipients. Cultural
generalizability for these findings should be
established.
Tsui, 2012 Gratitude interventions for this population
should continue to be explored.
Cheng, Tsui, & Future research should consider the dose-
Lam, 2015 response relation for gratitude interventions.
Future studies of gratitude interventions
should include longer follow-up, larger
samples, and a more diverse array of health care
providers. The role of collegial relationships
on the relationship between gratitude and
mental health should be examined. Additional
outcome measures, including job productivity
and quality of patient care, should be included
in future studies.
Krause, This model should continue to be evaluated
Emmons, & with the addition of stress and coping as a
Ironson, 2015 mechanism between gratitude and hope.
Longitudinal research is needed to determine
directionality of these relationships.
Mills, Redwine, More studies and dissemination of gratitude
Wilson, Pung, interventions for cardiac populations is
Chinh, merited.
Greenberg,
Lunde, Maisel,
& Raisinghani,
2015