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  • 标题:Without Buddha I Could Not Be a Christian.
  • 作者:Young, Richard Fox
  • 期刊名称:International Bulletin of Missionary Research
  • 印刷版ISSN:0272-6122
  • 出版年度:2010
  • 期号:April
  • 语种:English
  • 出版社:Overseas Ministries Study Center
  • 摘要:By Paul F. Knitter. Oxford: Oneworld, 2009. Pp. xvii, 240. Paperback 12.99[pounds sterling]/$22.95.
  • 关键词:Books

Without Buddha I Could Not Be a Christian.


Young, Richard Fox


By Paul F. Knitter. Oxford: Oneworld, 2009. Pp. xvii, 240. Paperback 12.99[pounds sterling]/$22.95.

Standing on the edges between two religions, can you see into both better than when you stick close to the center of either one? The answer is more likely a "yes" than a "no" or a "maybe." That is why I prefer for theologians who talk about the religions to be literate at least in one besides Christianity. In this respect, Knitter stands out. Not the type who is offended by the un-Barthian notion that religious similarities might have theological significance, he discloses in Without Buddha I Could Not Be a Christian his "love affair" with Buddhism and tells us that he now has a Tibetan name, Lotus Healer (Urgyen Menla).

Does this kind of conversion entail apostasy? Knitter thinks not, and until the penultimate page where the admission is made, he talks as if having Buddhism as an interlocutor simply adds stereoscopic depth to his Christian faith. Knitter anticipates the charge of infidelity with the dubious defense that "at the end of the day, I go home to Jesus" (p. 215). Conceptually, one wonders how "double-belonging" really works. Does not one have to have a primary symbol system to do the heavy lifting? Would not the dissonance otherwise become unbearable?

Knitter's profession of faithfulness might sound more convincing if the Christianity he talks about did not look so theologically unattractive. For a person who enjoyed the best of Catholic educations (at the feet of Karl Rahner), it seems a shame that the stale Catholicism of his Chicago youth still constrains his vision of its possibilities. In contrast, Buddhism seems to him as fresh as the morning dew. Though Knitter's Buddhism is utterly ahistorical and quintessentially American, I actually find it reassuring that I cannot recognize it as Theravada or Mahayana or Vajrayana. This tells me that, metabolically, he continues to process "Buddhism" as a Christian, cognitively if not affectively.

Richard Fox Young holds the Timby Chair in the History of Religions at Princeton Theological Seminary.

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