The Case for God.
Sutton, Geoffrey W.
THE CASE FOR GOD. Karen Armstrong. New York, NY: Alfred A. Knopf,
2009. Pp xviii+ 406, hardback, $27.95. ISBN 978-0-307-26918-8.
Karen Armstrong is a leader in religious affairs. She is a
best-selling author with demonstrated expertise in the monotheistic
faiths. In addition to her many speaking engagements, she is a United
Nations Ambassador for the Alliance of Civilizations.
The Case for God is a misnomer. In the introduction, Armstrong
explains her plan to review the history of religious thinking, which
illustrates her theme that things have changed in recent decades. Before
the age of reason, people sought meaningful ways to view life events;
hence, mythos provided guidance and functioned as a primitive
psychology. As people learned ways to control their lives and the
environment, a greater emphasis on logos (reason) developed. Eventually,
these two perspectives appeared disparate. An important part of her
thesis is that the notion of belief has changed. Religion has been
rationalized and is responsible for the recent rise of fundamentalism
and atheism. The Case for God becomes a case for understanding the
perspectives of religious others derived from a humble stance toward
what can be known in contrast to the certitude presented by religious
fundamentalists and secular scientists. "There is a long religious
tradition that stressed the importance of recognizing the limits of our
knowledge, of silence, reticence, and awe. That is what I hope to
explore in this book (xviii)."
Armstrong divides her work into two major parts. The first six
chapters trace the origins of religious responses as evident from
prehistoric art through the variations of sacred teachings and more
importantly the development of rituals and disciplines that afforded
everyman a cultural path to the sacred. She demonstrates a broad
knowledge of Eastern Religions, which precedes her analysis of more
recent and familiar Western monotheisms. Following these early chapters
that read more like a history of religion, a more thematic approach
emerges as she addresses the reason and faith narratives of Greek and
Jewish origin. I found the death of Socrates a particularly apt symbol
of the myth and logos tension that has repeatedly led to destruction of
those who question prevailing dogma.
Part two consists of six chapters focused on science and religion.
Armstrong aptly traces the rise of secularism, rational faith, and
atheism in Western cultures. She offers a selective review of ideas
prototypical of the Renaissance, Reformation, and the Scientific
Revolution. Toward the end of the section, Armstrong presents the recent
tension between religious and atheist fundamentalists who argue their
respective positions based on literal interpretations of scriptures and
a sense that statements from the sacred texts are truth propositions.
She finds both sides guilty of selective reading and biased
interpretations and calls for an appreciation of the limits of knowledge
with reference to postmodernist thinkers. In the Epilogue, Armstrong
suggests a rapprochement founded on the contributions of religion and
science to human well-being. It is a celebration of values and a plea
for humility.
Readers of JPC will find the Case for God an informed perspective
on the tension that exists between militant fundamentalists and equally
militant atheists. At times the mythos--logos dichotomy is a little too
neat. The historical record documents the vigor with which religious
leaders condemned and slaughtered others over differences in belief.
Thus it seems plausible that literal interpretations of sacred texts
have been a part of religious thinking for millennia. Although her
worldview is not compatible with that of Christian Evangelicals,
Armstrong's perspective on the concepts of faith, belief, and
reason offers value to those attempting to integrate Christianity and
psychological science. The book also offers a stimulus for clinicians
who assess the rationality of their client's beliefs.
Reviewed by Geoffrey W. Sutton (Evangel University, Springfield,
MO).