The Better Angels of Our Nature: Why Violence Has Declined.
Jordan, Kayla ; Sutton, Geoffrey W.
THE BETTER ANGELS OF OUR NATURE: WHY VIOLENCE HAS DECLINED. Steven
Pinker, Penguin, New York, NY 2011. ISBN 978-0-670-022953.
There's been a shooting in a Sikh Temple this morning. A lone
gunman entered a Colorado theater and opened fire. Syrians are now
engaged in civil war. Faced with daily news stories of death and
destruction, it is easy to believe that things are getting worse. Not
so, explains Harvard psychologist, Steven Pinker in his new work, The
Better Angels of Our Nature: Why Violence has Declined.
Pinker combines in-depth historical research with rigorous
psychological research to argue the case for a decline in global
violence. As Pinker aptly points out, many people look at our age as one
of unprecedented violence and terror to be viewed with pessimism.
Drawing on historical analysis, psychological research and findings from
related sciences such as anthropology, sociology, and economics Pinker
argues that the data paint a very different picture. In the first
chapter, Pinker takes the reader on a quick journey through the history
of the world pointing out that the ancient and medieval worlds were very
different than the world we live in today. Numerous prehistoric
skeletons bear evidence of very violent deaths. Ancient people destroyed
entire tribes. Romans carried out violent executions. Medieval Knights
led lies of violence and other Europeans meted out horrendous
punishments for acts which might not even be judged worthy of
condemnation in today's democracies. Finally, the early 20th
century saw two World Wars before the long peace ensued. In light of
that history, Pinker argues that perhaps we should reconsider our
assumptions about our own world.
In the first section of the book, Pinker identifies six historical
trends which could have led to declines in violence. The first trend he
calls the Pacification Process by which people gave up nomadic hunting
and gathering lives for lives of agriculture in cities. Competition and
anarchy in the prehistoric world made violence necessary for survival.
The development of agriculture called for greater cooperation between
individuals and the formation of governments to impose order created a
world where violence was not always in one's best interest.
Statistical analysis supports the idea that the emergence of states lead
to a decline in violence. The second trend, the Civilizing Process, is
an idea he developed from the work of Norbert Elias. In the late
medieval and early modern periods, etiquette and social norms began to
be important in social interactions, economics and technology began to
advance, and governments began to become more centralized. This trend
was also accompanied by a decline in violence. The third trend is the
Humanitarian Revolution during which people began to increasingly find
practices, such as torture, capital punishment, war and slavery, morally
questionable. Empathy, compassion, and peace became important
characteristics. The fourth trend is the Long Peace, which stems from
the realization that since World War II no two major world powers have
gone to war and, in spite of predictions to the contrary, nuclear
weapons have never been used. The last three quarters of a century have
been marked by an unprecedented time of peace. The fifth trend is the
New Peace, which is marked as a time of recent history where war,
terrorism, and genocide declined and their occurrences have become
improbable. The last trend is the Rights Revolution. In the last century
or so, the rights of ethnic and racial minorities, women, children,
homosexuals, and animals have become increasingly important. Whereas
violence against these groups was once considered normal,
everyone's right against being harmed has become clearly
recognized.
In the second part of the book, Pinker discusses our inner demons,
or the parts of human nature, which incline us toward violence. Pinker
begins with an explanation of how brain anatomy and physiology affect
aggression and rage. From there, he discusses five motivations for
violence: predation, which is simply violence as means to an end;
dominance; revenge; sadism; and ideology. Pinker argues that the rise of
psychology in recent decades has helped everyone to better understand
these demons.
The last section of the book discusses the better angels, or the
parts of human nature which incline us toward peace. These better angels
include empathy, self-control, morality, taboo, and reason. Although
these traits have always existed, the six historical trends have
strengthened these traits. Overall, Pinker argues that while there are
no guarantees that these nonviolent trends will continue, the data
suggest that we may at least adopt a cautious optimism for the future.
Pinker's work bridges the gap between history and psychology.
Often, in historical studies, the great overarching trends of history
are lost in the study of the minutiae of the past. Psychology often
emphasizes the present and tends to overlook the vastness of data
available through historical study. In the study of violence, the
separation of these two disciplines is possibly one of the factors
contributing pessimism regarding violence. Looking at the big picture
provided by both disciplines greatly illuminates the reality of past and
present of violence.
Readers of JPC will find several reasons to add this work to their
reading list. In addition to the highly relevant topic and well written
presentation, researchers and graduate students will find numerous
hypotheses worthy of testing. Clinicians and consultants will find
intriguing considerations as they consider the demonic and angelic
characteristics of those who struggle with violence in the home or
workplace as well as strategies that have the potential to generate
peace rather than destruction.
Reviewed by Kayla Jordan and Geoffrey W. Sutton (Evangel
University/Springfield, MO).